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作者: translated with an introduction by Michael Grant.
简介: 这套丛书由季羡林、费孝通等39位著名学者分类选目,择定版本。涵盖哲学、伦理学、宗教学、政治学、经济学、社会学、人类学、心理学、法学、历史学等十大学科,大致包括了西方文明史上自古希腊、下至当代有代表性的人文社科经典。 这套书全部影印西方权威出版社的英文善本,原版为非英语的著作均取英译本(个别有特殊版本价值的原语版,如《哲学研究》等,将德、英文并收)。译者均为西方公认的一流翻译家。出版者表示:学术乃天下之公器,集典为历代之盛事。如此大规模影印英语原版或他语版英译本,旨在消除语言隔膜,让国人直接研究和吸收西方文明的精华,并可与国内已出版的中译本参照阅读和研讨,再一次显示中国文化对西方文明的巨大包容性。这是百年来西学东鉴的总结性展示,力求对中西文化的交流产生直接的影响。 “西学基本经典”由美国美达亚版权公司负责版权总代理,中国社会科学出版社、诚成图书有限公司制作。这套书的出版,方便了学人对西学经典的购买和查阅,不仅受到了图书界和学术界的欢迎,也具有一定收藏价值。 西学基本经典总目 哲 学: 1. 书 名:《理想国(Republic)》 作 者:柏拉图(Plato) 分类号: 15.0133/P718r/1999/Y 2. 书 名:《形而上学(Metaphysics)》 作 者:亚里士多德 (Aristotle) 分类号: 15.0136/A717m/1999/Y 3. 书 名:《第一哲学沉思录(Meditations on First Philosophy)》 作 者:笛卡尔(Rene Descartes) 分类号: 15.1331/D445m/1999/Y 4. 书 名:《人性论(A Treatise of Human Nature)》 作 者:休谟(David Hume) 分类号:15.1143/H921t/1999/Y 5. 书 名:《纯粹理性批判(Critique of Pure Reason)》 作 者:康德(Kant) 分类号:15.1845/K16c/1999/Y 6. 书 名:《判断力批判(Critique of Judgment)》 作 者:康德(Kant) 分类号: 15.1845/K16n/1999/Y 7. 书 名:《精神现象学(The Phenomenology of Mind)》Vol.1, Vol.2 作 者:黑格尔(Hegel) 分类号: 15.1851/H465pe/1999/V.1-2/Y 8. 书 名:《联邦党人文集(The Federalist Papers)》 作 者:汉密尔顿(Alexander Hamilton) 分类号:35.5631/H217/1999/Y 9.书 名:《自由秩序原理(The Constitution of Liberty)》 作 者:哈耶克(F.A.Hayek) 分类号:15.0136/A717m/1999/Y 10.书 名:《小逻辑(The Logic of Hegel)》 作 者:黑格尔(Hegel) 分类号: 16.103/H465/1999/Y 11.书 名:《作为意志和表象的世界(The World as Will and Representation) 》 Vol.1, Vol.2 作 者:叔本华(Schopenhauer) 分类号:15.1852/S373w/1999/V.1-2/Y 12.书 名:《查拉图斯特拉如是说(Thus Spake Zarathustra)》 作 者:尼采(Friedrich Nietzsche) 分类号:15.1866/N677t/1999/Y 13.书 名:《非此即彼(Either/Or)》Vol.1, Vol.2 作 者:克尔凯郭尔(Kierkegaard) 分类号:15.31/K47e/1999/V.1-2/Y 14.书 名:《普通语言学教程(Course in General Linguistics)》 作 者:索绪尔(F.de Saussure) 分类号:41.1/S259c/1999 15. 书 名:《纯粹现象学导论(Ideas: General Introduction to Pure Phenom enology)》 作 者:胡塞尔(Edmund Husserl) 分类号:15.1872/H972s/1999/Y 16.书 名:《逻辑哲学论(Tractatus Logico Philosophicus)》 作 者:维特根斯坦(L.Wittgenstein) 分类号:16.03/W831a/1999/Y 17.书 名:《哲学研究(Philosophical Investigations)》 作 者:维特根斯坦(L.Wittgenstein) 分类号: 16.03/W831a/1999/Y 18.书 名:《存在与时间(Being and Time)》 作 者:海德格尔(Martin Heidegger) 分类号: 15.1874/H465e/1999 19.书 名:《诗·语言·思(Poetry, Language, Thought)》 作 者:海德格尔(Martin Heidegger) 分类号:42.23/H465/1999/Y 20.书 名:《存在与虚无(Being and Nothingness)》 作 者:萨特(Jean-Paul Sartre) 分类号: 15.1363/S251h/1999/Y 21.书 名:《真理与方法(Truth and Method)》 作 者:伽达默尔(Hans-Georg Gadamer) 分类号: 11.258/G123/1999/Y 伦理学: 1. 书 名:《尼各马可伦理学(The Nicomachean Ethics of Aristotle)》 作 者:亚里士多德 (Aristotle) 分类号: 17/A717/1999/Y 2.书 名:《道德情操论(The Theory of Moral Sentiments)》 作 者:亚当·斯密(Adam Smith) 分类号: 17/S642/1999/Y 3. 书 名:《论人类不平等的起源和基础(A Discourse on Inequality)》 作 者:卢梭(Jean-Jacques.Rousseau) 分类号:15.1343/R864d/1999/Y 4. 书 名:《实践理性批判(Critique of Practical Reason)》 作 者:康德(Kant) 分类号: 17.031/K16/1999/Y 5. 书 名:《道德形而上学基础(Foundations of the Metaphysics of Morals) 》 作 者:康德(Kant) 分类号:17.031/K16/1999/Y 6. 书 名:《伦理学原理(Principia Ethica)》 作 者:摩尔(G.E.Moore) 分类号: 17/M822[2]/1999/Y 7. 书 名:《正义论(A Theory of Justice)》 作 者:罗尔斯(John Rawls) 分类号: 35.175/R261a/1999/Y 8. 书 名:《无政府、国家与乌托邦(Anarchy, State and Utopia)》 作 者:诺齐克(Robert Nozick) 分类号: 31.2503/N961/1999/Y 宗教学: 1. 书 名:《忏悔录(Confessions)》 作 者:圣·奥古斯丁(St.Augustine) 分类号:49.604545/A923/1999/Y 2. 书 名:《迷途指津(The Guide for the Perplexed)》 作 者:马蒙尼德(Maimonides) 分类号:49.77/M223/1999/Y 3. 书 名:《路德基本著作选(Basic Theological Writings)》 作 者:马丁·路德(Martin Luther) 分类号:49.62/L973/1999/Y 4. 书 名:《论宗教(On Religion)》 作 者:施莱尔马赫(F.D.Schleiermacher) 分类号:49.62/S341/1999/Y 5. 书 名:《人的本性及其命运(The Nature and Destiny of Man)》 作 者:尼布尔(R.Niebuhr) 分类号: 49.62/N665/1999/Y 6. 书 名:《神圣者的观念(The Idea of the Holy)》 作 者:奥托(Rudolf Otto) 分类号: 49.62/O-91/1999/Y 7.书 名:《教会教义学(Church Dogmatics)》 作 者:卡尔·巴特(Karl Barth) 分类号:49.62/B284/1999/Y 政治学: 1. 书 名:《政治学(The Politics of Aristotle)》 作 者:亚里士多德 (Aristotle) 分类号: 31.42/A717/1999/Y 2. 书 名:《君主论(The Prince)》 作 者:马基雅维里(Niccolo Machiavelli) 分类号:31.03/M149/1999/Y 3. 书 名:《利维坦(Leviathan)》 作 者:霍布斯(Thomas Hobbes) 分类号:31.55113/H682/1999/Y 4.书 名:《政府论(Two Treatises of Government)》 作 者:洛克(John Locke) 分类号:31.55114/L814/1999/Y 5. 书 名:《论法的精神(The Spirit of the Laws)》Vol.1, Vol.2 作 者:孟德斯鸠(Montesquieu) 分类号:34.031/M779/1999/V.1-2/Y 6. 书 名:《论美国民主(Democracy in America)》Vol.1, Vol.2 作 者:托克维尔(Alexis de Tocqueville) 分类号:32.563/T632/1999/V.1-2/Y 7.书 名:《代议制政府(Considerations on Representative Government)》 作 者:穆勒(Mill) 分类号:31.25/M645/1999/YHayek) 8. 书 名:《自由秩序原理(The Constitution of Liberty)》 作 者:哈耶克(F.A.Hayek) 分类号:31.289/H417/1999/Y 9. 书 名:《联邦党人文集(The Federalist Papers)》 作 者:汉密尔顿(Alexander Hamilton) 分类号: 35.5631/H217/1999/Y 经济学: 1.书 名:《国民财富的性质和原因的研究(An Inquiryintothe Nature and Ca uses of the Wealth of Nations)》Vol.1, Vol.2 作 者:亚当·斯密(Adam Smith) 分类号:27.443/S642/1999/V.1-2/Y 2. 书 名:《经济学原理(Principles of Economics)》Vol.1, Vol.2 作 者:马歇尔(Alfred Marshall) 分类号:27.4447/M367p[8]/1999/V.1-2/Y 3. 书 名:《福利经济学(The Economics of Welfare)》Vol.1, Vol.2 作 者: 庇古(A.C.Pigou) 分类号: 27.4447/P633/1999/V.1-2/Y 4. 书 名:《经济发展理论(The Theory of Economic Development)》 作 者:熊彼特(Schumpeter) 分类号:27.444/K44/1999/Y 5. 书 名:《经济分析的基础(Foundations of Economic Analysis)》 作 者:萨缪尔森(Samuelson) 分类号:27.44481/S193/1999/Y 6. 书 名:《货币数量理论研究(Studies in the Quantity Theory of Mone y)》 作 者:弗里德曼(Friedman) 分类号:27.444931/S933/1999/Y 7. 书 名:《资本主义经济制度(The Economic Institutions of Capitalism) 》 作 者:威廉姆森(Williamson) 分类号: 27.44491/W731/1999/Y 社会学: 1.书 名:《论自杀(Suicide: A Study in Sociology)》 作 者:杜克海姆(Emilc Durkheim) 分类号:33.698/D963/1999/Y 2.书 名:《新教伦理与资本主义精神(The Protestant Ethic and the Spirit of Capitalism)》 作 者:韦伯(Max Weber) 分类号:49.21/W375/1999/Y 3.书 名:《货币哲学(The Philosophy of Money)》 作 者:席美尔(Georg Simmel) 分类号:29.75/S592a/1999/Y 4. 书 名:《意识形态与乌托邦(Ideology and Utopia)》 作 者:曼海姆(K.Mannheim) 分类号: 33.61/M282/1999/Y 人类学: 1.书 名:《金枝(The Golden Bough)》 作 者:弗雷泽(James G.Frazer) 分类号:49.9/F848/1999/Y 2.书 名:《西太平洋上的航海者(Argonauts of the Western Pacific)》 作 者:马林诺夫斯基(B.Malinowski) 分类号:33.715491/M251/1999/Y 3.书 名:《种族、语言、文化(Race, Language and Culture)》 作 者:鲍斯(Franz Boas) 分类号:33.7/B662/1999/Y 法学: 1. 书 名:《古代法(Ancient Law)》 作 者:梅因(H.Maine) 分类号:34.9/M225[5]/1999/Y 2. 书 名《法理学讲演录(Lectures on Jurisprudence)》Vol.1, Vol.2 作 者:奥斯丁(J.Austin) 分类号:34.031/A936(5)/1999/V.1-2/Y 3. 书 名:《法律的社会学理论(A Sociological Theory of Law)》 作 者:卢曼(N.Luhmann) 分类号::35.19/L951a/1999/Y 4:书 名:《法律社会学之基本原理(Fundamental Principles of the Sociolo gy of Law)》 作 者:埃利希(E.Ehrlich) 分类号:34.031/E33/1999/Y 5. 书 名:《法律、宪法与自由(Law, Legislation and Liberty)》 作 者:哈耶克(F.A.Hayek) 分类号:34.031/H417/1999/Y 6. 书 名:《纯粹法学理论(Pure Theory of Law)》 作 者:凯尔森(H.Kelsen) 分类号:34.031/K29/1999/Y 7. 书 名:《法律之帝国(Law's Empire)》 作 者:德沃金(R.Dworkin) 分类号:34.031/D993/1999/Y 8.书 名:《法律的经济学分析(Economic Analysis of Law)》 作 者:波斯纳(Richard A.Posner) 分类号:34.038/P855/1999/Y 历史学: 1. 书 名:《历史(The Histories)》 作 者:希罗多德(Herodotus) 分类号:21.1223/H559/1999/Y 2. 书 名:《伯罗奔尼撒战争史(The Peloponnesian War)》 作 者:修昔底德(Thucydides) 分类号:21.1223/T532/1999/Y 3. 书 名:《编年史(The Annals of Imperial Rome)》 作 者:塔西陀(Tacitus) 分类号:21.1225/T118/1999/Y 4. 书 名:《上帝之城(The City of God)》Vol.1, Vol.2 作 者:圣·奥古斯丁(St.Augustine) 分类号: 49.62/A923c/1999/V.1-2/Y 5. 书 名:《历史学:理论和实践(History: its Theory and Practice)》 作 者:克罗齐(Benedetto Croce) 分类号:21.03/C937/1999/Y 6. 书 名:腓力普二世时代的地中海与地中海世界(The Mediterranean and the Mediterranean World in the Age of Philip II)》Vol.1, Vol.2 作 者:布罗代尔(F.Braudel) 分类号:21.176/B825/1999/V.1-2/Y 7. 书 名:《历史研究(A Study of History)》Vol.1, Vol.2 作 者:汤因比(A.J.Toynbee) 分类号: 21.03/T756/1999/V.1-2/Y
作者: Thucydides ; the Unabridged Crawley translation with an introduction by Joseph Gavorse.
简介: 这套丛书由季羡林、费孝通等39位著名学者分类选目,择定版本。涵盖哲学、伦理学、宗教学、政治学、经济学、社会学、人类学、心理学、法学、历史学等十大学科,大致包括了西方文明史上自古希腊、下至当代有代表性的人文社科经典。 这套书全部影印西方权威出版社的英文善本,原版为非英语的著作均取英译本(个别有特殊版本价值的原语版,如《哲学研究》等,将德、英文并收)。译者均为西方公认的一流翻译家。出版者表示:学术乃天下之公器,集典为历代之盛事。如此大规模影印英语原版或他语版英译本,旨在消除语言隔膜,让国人直接研究和吸收西方文明的精华,并可与国内已出版的中译本参照阅读和研讨,再一次显示中国文化对西方文明的巨大包容性。这是百年来西学东鉴的总结性展示,力求对中西文化的交流产生直接的影响。 “西学基本经典”由美国美达亚版权公司负责版权总代理,中国社会科学出版社、诚成图书有限公司制作。这套书的出版,方便了学人对西学经典的购买和查阅,不仅受到了图书界和学术界的欢迎,也具有一定收藏价值。 西学基本经典总目 哲 学: 1. 书 名:《理想国(Republic)》 作 者:柏拉图(Plato) 分类号: 15.0133/P718r/1999/Y 2. 书 名:《形而上学(Metaphysics)》 作 者:亚里士多德 (Aristotle) 分类号: 15.0136/A717m/1999/Y 3. 书 名:《第一哲学沉思录(Meditations on First Philosophy)》 作 者:笛卡尔(Rene Descartes) 分类号: 15.1331/D445m/1999/Y 4. 书 名:《人性论(A Treatise of Human Nature)》 作 者:休谟(David Hume) 分类号:15.1143/H921t/1999/Y 5. 书 名:《纯粹理性批判(Critique of Pure Reason)》 作 者:康德(Kant) 分类号:15.1845/K16c/1999/Y 6. 书 名:《判断力批判(Critique of Judgment)》 作 者:康德(Kant) 分类号: 15.1845/K16n/1999/Y 7. 书 名:《精神现象学(The Phenomenology of Mind)》Vol.1, Vol.2 作 者:黑格尔(Hegel) 分类号: 15.1851/H465pe/1999/V.1-2/Y 8. 书 名:《联邦党人文集(The Federalist Papers)》 作 者:汉密尔顿(Alexander Hamilton) 分类号:35.5631/H217/1999/Y 9.书 名:《自由秩序原理(The Constitution of Liberty)》 作 者:哈耶克(F.A.Hayek) 分类号:15.0136/A717m/1999/Y 10.书 名:《小逻辑(The Logic of Hegel)》 作 者:黑格尔(Hegel) 分类号: 16.103/H465/1999/Y 11.书 名:《作为意志和表象的世界(The World as Will and Representation) 》 Vol.1, Vol.2 作 者:叔本华(Schopenhauer) 分类号:15.1852/S373w/1999/V.1-2/Y 12.书 名:《查拉图斯特拉如是说(Thus Spake Zarathustra)》 作 者:尼采(Friedrich Nietzsche) 分类号:15.1866/N677t/1999/Y 13.书 名:《非此即彼(Either/Or)》Vol.1, Vol.2 作 者:克尔凯郭尔(Kierkegaard) 分类号:15.31/K47e/1999/V.1-2/Y 14.书 名:《普通语言学教程(Course in General Linguistics)》 作 者:索绪尔(F.de Saussure) 分类号:41.1/S259c/1999 15. 书 名:《纯粹现象学导论(Ideas: General Introduction to Pure Phenom enology)》 作 者:胡塞尔(Edmund Husserl) 分类号:15.1872/H972s/1999/Y 16.书 名:《逻辑哲学论(Tractatus Logico Philosophicus)》 作 者:维特根斯坦(L.Wittgenstein) 分类号:16.03/W831a/1999/Y 17.书 名:《哲学研究(Philosophical Investigations)》 作 者:维特根斯坦(L.Wittgenstein) 分类号: 16.03/W831a/1999/Y 18.书 名:《存在与时间(Being and Time)》 作 者:海德格尔(Martin Heidegger) 分类号: 15.1874/H465e/1999 19.书 名:《诗·语言·思(Poetry, Language, Thought)》 作 者:海德格尔(Martin Heidegger) 分类号:42.23/H465/1999/Y 20.书 名:《存在与虚无(Being and Nothingness)》 作 者:萨特(Jean-Paul Sartre) 分类号: 15.1363/S251h/1999/Y 21.书 名:《真理与方法(Truth and Method)》 作 者:伽达默尔(Hans-Georg Gadamer) 分类号: 11.258/G123/1999/Y 伦理学: 1. 书 名:《尼各马可伦理学(The Nicomachean Ethics of Aristotle)》 作 者:亚里士多德 (Aristotle) 分类号: 17/A717/1999/Y 2.书 名:《道德情操论(The Theory of Moral Sentiments)》 作 者:亚当·斯密(Adam Smith) 分类号: 17/S642/1999/Y 3. 书 名:《论人类不平等的起源和基础(A Discourse on Inequality)》 作 者:卢梭(Jean-Jacques.Rousseau) 分类号:15.1343/R864d/1999/Y 4. 书 名:《实践理性批判(Critique of Practical Reason)》 作 者:康德(Kant) 分类号: 17.031/K16/1999/Y 5. 书 名:《道德形而上学基础(Foundations of the Metaphysics of Morals) 》 作 者:康德(Kant) 分类号:17.031/K16/1999/Y 6. 书 名:《伦理学原理(Principia Ethica)》 作 者:摩尔(G.E.Moore) 分类号: 17/M822[2]/1999/Y 7. 书 名:《正义论(A Theory of Justice)》 作 者:罗尔斯(John Rawls) 分类号: 35.175/R261a/1999/Y 8. 书 名:《无政府、国家与乌托邦(Anarchy, State and Utopia)》 作 者:诺齐克(Robert Nozick) 分类号: 31.2503/N961/1999/Y 宗教学: 1. 书 名:《忏悔录(Confessions)》 作 者:圣·奥古斯丁(St.Augustine) 分类号:49.604545/A923/1999/Y 2. 书 名:《迷途指津(The Guide for the Perplexed)》 作 者:马蒙尼德(Maimonides) 分类号:49.77/M223/1999/Y 3. 书 名:《路德基本著作选(Basic Theological Writings)》 作 者:马丁·路德(Martin Luther) 分类号:49.62/L973/1999/Y 4. 书 名:《论宗教(On Religion)》 作 者:施莱尔马赫(F.D.Schleiermacher) 分类号:49.62/S341/1999/Y 5. 书 名:《人的本性及其命运(The Nature and Destiny of Man)》 作 者:尼布尔(R.Niebuhr) 分类号: 49.62/N665/1999/Y 6. 书 名:《神圣者的观念(The Idea of the Holy)》 作 者:奥托(Rudolf Otto) 分类号: 49.62/O-91/1999/Y 7.书 名:《教会教义学(Church Dogmatics)》 作 者:卡尔·巴特(Karl Barth) 分类号:49.62/B284/1999/Y 政治学: 1. 书 名:《政治学(The Politics of Aristotle)》 作 者:亚里士多德 (Aristotle) 分类号: 31.42/A717/1999/Y 2. 书 名:《君主论(The Prince)》 作 者:马基雅维里(Niccolo Machiavelli) 分类号:31.03/M149/1999/Y 3. 书 名:《利维坦(Leviathan)》 作 者:霍布斯(Thomas Hobbes) 分类号:31.55113/H682/1999/Y 4.书 名:《政府论(Two Treatises of Government)》 作 者:洛克(John Locke) 分类号:31.55114/L814/1999/Y 5. 书 名:《论法的精神(The Spirit of the Laws)》Vol.1, Vol.2 作 者:孟德斯鸠(Montesquieu) 分类号:34.031/M779/1999/V.1-2/Y 6. 书 名:《论美国民主(Democracy in America)》Vol.1, Vol.2 作 者:托克维尔(Alexis de Tocqueville) 分类号:32.563/T632/1999/V.1-2/Y 7.书 名:《代议制政府(Considerations on Representative Government)》 作 者:穆勒(Mill) 分类号:31.25/M645/1999/YHayek) 8. 书 名:《自由秩序原理(The Constitution of Liberty)》 作 者:哈耶克(F.A.Hayek) 分类号:31.289/H417/1999/Y 9. 书 名:《联邦党人文集(The Federalist Papers)》 作 者:汉密尔顿(Alexander Hamilton) 分类号: 35.5631/H217/1999/Y 经济学: 1.书 名:《国民财富的性质和原因的研究(An Inquiryintothe Nature and Ca uses of the Wealth of Nations)》Vol.1, Vol.2 作 者:亚当·斯密(Adam Smith) 分类号:27.443/S642/1999/V.1-2/Y 2. 书 名:《经济学原理(Principles of Economics)》Vol.1, Vol.2 作 者:马歇尔(Alfred Marshall) 分类号:27.4447/M367p[8]/1999/V.1-2/Y 3. 书 名:《福利经济学(The Economics of Welfare)》Vol.1, Vol.2 作 者: 庇古(A.C.Pigou) 分类号: 27.4447/P633/1999/V.1-2/Y 4. 书 名:《经济发展理论(The Theory of Economic Development)》 作 者:熊彼特(Schumpeter) 分类号:27.444/K44/1999/Y 5. 书 名:《经济分析的基础(Foundations of Economic Analysis)》 作 者:萨缪尔森(Samuelson) 分类号:27.44481/S193/1999/Y 6. 书 名:《货币数量理论研究(Studies in the Quantity Theory of Mone y)》 作 者:弗里德曼(Friedman) 分类号:27.444931/S933/1999/Y 7. 书 名:《资本主义经济制度(The Economic Institutions of Capitalism) 》 作 者:威廉姆森(Williamson) 分类号: 27.44491/W731/1999/Y 社会学: 1.书 名:《论自杀(Suicide: A Study in Sociology)》 作 者:杜克海姆(Emilc Durkheim) 分类号:33.698/D963/1999/Y 2.书 名:《新教伦理与资本主义精神(The Protestant Ethic and the Spirit of Capitalism)》 作 者:韦伯(Max Weber) 分类号:49.21/W375/1999/Y 3.书 名:《货币哲学(The Philosophy of Money)》 作 者:席美尔(Georg Simmel) 分类号:29.75/S592a/1999/Y 4. 书 名:《意识形态与乌托邦(Ideology and Utopia)》 作 者:曼海姆(K.Mannheim) 分类号: 33.61/M282/1999/Y 人类学: 1.书 名:《金枝(The Golden Bough)》 作 者:弗雷泽(James G.Frazer) 分类号:49.9/F848/1999/Y 2.书 名:《西太平洋上的航海者(Argonauts of the Western Pacific)》 作 者:马林诺夫斯基(B.Malinowski) 分类号:33.715491/M251/1999/Y 3.书 名:《种族、语言、文化(Race, Language and Culture)》 作 者:鲍斯(Franz Boas) 分类号:33.7/B662/1999/Y 法学: 1. 书 名:《古代法(Ancient Law)》 作 者:梅因(H.Maine) 分类号:34.9/M225[5]/1999/Y 2. 书 名《法理学讲演录(Lectures on Jurisprudence)》Vol.1, Vol.2 作 者:奥斯丁(J.Austin) 分类号:34.031/A936(5)/1999/V.1-2/Y 3. 书 名:《法律的社会学理论(A Sociological Theory of Law)》 作 者:卢曼(N.Luhmann) 分类号::35.19/L951a/1999/Y 4:书 名:《法律社会学之基本原理(Fundamental Principles of the Sociolo gy of Law)》 作 者:埃利希(E.Ehrlich) 分类号:34.031/E33/1999/Y 5. 书 名:《法律、宪法与自由(Law, Legislation and Liberty)》 作 者:哈耶克(F.A.Hayek) 分类号:34.031/H417/1999/Y 6. 书 名:《纯粹法学理论(Pure Theory of Law)》 作 者:凯尔森(H.Kelsen) 分类号:34.031/K29/1999/Y 7. 书 名:《法律之帝国(Law's Empire)》 作 者:德沃金(R.Dworkin) 分类号:34.031/D993/1999/Y 8.书 名:《法律的经济学分析(Economic Analysis of Law)》 作 者:波斯纳(Richard A.Posner) 分类号:34.038/P855/1999/Y 历史学: 1. 书 名:《历史(The Histories)》 作 者:希罗多德(Herodotus) 分类号:21.1223/H559/1999/Y 2. 书 名:《伯罗奔尼撒战争史(The Peloponnesian War)》 作 者:修昔底德(Thucydides) 分类号:21.1223/T532/1999/Y 3. 书 名:《编年史(The Annals of Imperial Rome)》 作 者:塔西陀(Tacitus) 分类号:21.1225/T118/1999/Y 4. 书 名:《上帝之城(The City of God)》Vol.1, Vol.2 作 者:圣·奥古斯丁(St.Augustine) 分类号: 49.62/A923c/1999/V.1-2/Y 5. 书 名:《历史学:理论和实践(History: its Theory and Practice)》 作 者:克罗齐(Benedetto Croce) 分类号:21.03/C937/1999/Y 6. 书 名:腓力普二世时代的地中海与地中海世界(The Mediterranean and the Mediterranean World in the Age of Philip II)》Vol.1, Vol.2 作 者:布罗代尔(F.Braudel) 分类号:21.176/B825/1999/V.1-2/Y 7. 书 名:《历史研究(A Study of History)》Vol.1, Vol.2 作 者:汤因比(A.J.Toynbee) 分类号: 21.03/T756/1999/V.1-2/Y
作者: Fran?ois de Fénelon ; edited and translated by Patrick Riley = 忒勒马克斯 /弗朗西斯·德·费内隆.
简介:Fenelon s Telemachus(1699)is,alongside Bossuet s Politics,the most important work of political theory of the grand siecle in France.It was also the most widely read work of the time,influencing Montesquieu and Rousseau in its attempt to combine monarchism with republican virtues.Fenelon tells of the moral and political education of Telemachus,young son of Ulysses,by his tutor Mentor (the goddess Minerva in disguise).Telemachus visits every corner of the Mediterranean world and learns patience,courage,modesty,and simplicity,being the qualities he will need when he succeeds Ulysses,as king of Ithaca,It is the story of the transfornation of an egoistic young man into a model ruler,and is meant(among other things)as a commentary on the bellicosity and luxuriousness of Louis XIV. Patrick Riley,is Oakeshott Professor of Political Philosophy,University of Wisconsin-Madison.He is the editor of Leibniz:Political Writings and Bossuet:Politics Drawn from the Very Words of Holy Scripture in Cambridge Texts in the History of Political Thought.
作者: (法)路易·戴格拉夫(Louis Desgraves)著;许明龙,赵克非译
出版社:商务印书馆,1997
简介: 18世纪法国著名的启蒙思想家、法学家、社会学家和哲学家夏尔-路易·德·色贡达·孟德斯鸠(1689—1755),在我国一些读者中已不陌生。他的代表作《论法的精神》,早在1913年就以《法意》的中译名称在我国出版,是我国最早翻译出版的启蒙思想家的著作之一。解放之后,随着我国出版事业的发展,孟德斯鸠早期的两部主要著作《波斯人信扎》(1721年)和《罗马盛衰原因论》(1733年)已于60年代初译成中文出版,《论法的精神》也出了新的中文译本。但是,有关孟德斯鸠的毕生经历和著述活动,仍缺少系统的中文材料。有鉴于此,本馆现将这部《孟德斯鸠传》呈献给读者,以填补这方面的空白。本书是由法国波尔多市图书馆前馆长、当今研究孟德斯鸠的著名学者路易·戴格拉夫所著,1986年由法国阿尔代姆·法雅尔出版社出版。 孟德斯鸠出身于法国西南阿让地方一个姓色贡达的封建贵族和官僚世家。从16世纪起,这个家族的成员就先后担任过纳瓦尔王国和亨利四世的宫廷总管。孟德斯鸠这个名字就是让·色贡达所得的封地的地名,而孟德斯鸠在波尔多最高法院的庭长职务就是由其祖父、伯父相传得来的。1700年,11岁的孟德斯鸠从波尔多来到巴黎附近的奥拉托利修会创办的朱伊公学学习,1705年毕业后,他回到波尔多进入波尔多大学法律系攻读法律,1708年以优异的成绩结业,获得学士学位和硕士学位,同年,在波尔多高等法院担任律师。1714年他得到波尔多高等法院推事职务,1716年他又继承了其伯父在该院担任的庭长职衔。然而,他的志趣却强烈地表现在学术研究和著述方面,其中既包括社会科学,也包括自然科学。他作过六册法学笔记,宣读或发表过《论罗马人的宗教政策》、《论重力的原因》等一系列文章,不过其中获得最大成功的是1721年匿名发表的轰动法国社会的《波斯人信札》。与这种对学术志趣相适应的,则是他对科学院领导职务的重视,1718年和1725年,他两次被选为波尔多科学院院长,1726年被选为法兰西学士院院士。 从1727年底开始漫游欧洲列国到《论法的精神》发表,是孟德斯鸠思想成熟的时期。他通过对西欧各国,特别是对意大利的实地考察,与上层人物的交谈,查阅图书档案资料,终于于1733年撰就了具有重要学术价值的《罗马盛衰原因论》。在英国,他通过对立宪君主制度的考察,参观议会,研究洛克的分权理论,与休谟等著名哲学家的接触和交谈,使他为已经准备撰写的《论法的精神》积累了更加丰富的素材,也使他为资产阶级政治制度更加坚定地提出了三权分立的原则。1748年,《论法的精神》首次在日内瓦出版,极大地提高了孟德斯鸠的声望。 当然,从本书所提供的丰富材料中,我们也不难看到他的思想和行动中无不表现出矛盾。就是说,他既有唯物主义思想,又有唯心主义思想;既揭露封建专制制度,又不反对国王的统治;既批判教会的精神统治,又倾向于新教;既蔑视劳动人民,又偶而对一些穷人表现出某种怜悯之情,等等。 商务印书馆编辑部 1996年2月
简介:Summary: Publisher Summary 1 Considering the Enlightenment not as the outworn Other that postmodernism defines itself by opposing, but rather a surviving heritage that postmodernism itself must locate itself within, US scholars of history and literature explore such topics as Montesquieu in the Caribbean: the colonial Enlightenment between code noir and code civil ; the Encyclopedia of Denis Diderot as an 18th-century time machine; and reproducing Utopia: Jeanne-Maria Leprince de Beaumont's The New Clarissa . All but one of the 11 essays first appeared in Historical Reflections volume 25 (summer 1999), some in earlier form. Annotation c. Book News, Inc., Portland, OR (booknews.com)
简介:Why do people want what they want? Why does one person see the world as a place to control, while another feels controlled by the world? A useful theory of culture, the authors contend, should start with these questions, and the answers, given different historical conditions, should apply equally well to people of all times, places, and walks of life.Taking their cue from the pioneering work of anthropologist Mary Douglas, the authors of Cultural Theory have created a typology of five ways of life-egalitarianism, fatalism, individualism, hierarchy, and autonomy-to serve as an analytic tool in examining people, culture, and politics. They then show how cultural theorists can develop large numbers of falsifiable propositions.Drawing on parables, poetry, case studies, fiction, and the Great Books, the authors illustrate how cultural biases and social relationships interact in particular ways to yield life patterns that are viable, sustainable, and ultimately, changeable under certain conditions. Figures throughout the book show the dynamic quality of these ways of life and specifically illustrate the role of surprise in effecting small- and large-scale change.The authors compare Cultural Theory with the thought of master social theorists from Montesquieu to Stinchcombe and then reanalyze the classic works in the political culture tradition from Almond and Verba to Pye. Demonstrating that there is more to social life than hierarchy and individualism, the authors offer evidence from earlier studies showing that the addition of egalitarianism and fatalism facilitates cross-national comparisons.
作者: (法)孟德斯鸠(Montesquieu)著;梁守锵译
出版社:商务印书馆,2006
简介:《波斯人信札》(1721)是法国启蒙运动思想家孟德斯鸠的第一部、也是唯一的一部小说。该书一出版便取得巨大的成功:当年就出了四版,印刷十来次,还有若干伪版,并立即被译成欧洲各国文字。孟德斯鸠靠着这部处女作,从一个外省法官,跻身巴黎上流社会,出入著名沙龙,于38岁就摘取了法兰西学士院院士的桂冠,得到了法国知识分子梦寐以求的荣誉,这一切应归功于该书的美学价值和认识价值。 《波斯人信札》这部书信体小说继承了法国笔记文学的传统。这种文学体裁虽有结构松散的缺点,但却可自由选择主题,组合素材,剪接文字,铺陈事实;可以蓦然而来,飘然而去,戛然而止。但孟德斯鸠与前人不同,或者说,胜于前人之处,在于此书融传奇与哲理于一体,虽无拉伯雷《巨人传》的想象丰富,恣肆汪洋,诙谐生趣,却以虚构影射现实,用事实晓喻真理,借荒诞以娱众,寄覃思于诡谲,情节离奇,文笔幽默,叙事简洁,说理明晰。孟德斯鸠说:“此书出版时,人们并没有把它视为严肃作品,它其实也不是严肃作品。”(《〈波斯人信札〉说明》)正是这种寓庄于谐的风格,令人常读不厌,而又不至于锋芒太露,授人以柄。另一方面,小说适应了法国人在路易十四去世后,寄望变革而对摄政时期的改革又感到失望的心情,反映了启蒙运动初期人们要求重新认识现实、寻求真理的躁动心态,同时满足了随着资本主义的发展,殖民主义的扩张,人们对东方的猎奇心理。这一切,作者通过塑造主人公郁斯贝克而表现出来。郁斯贝克一方面在巴黎宣扬理性的批判,揭露虚假的价值和虚伪的行为;另一方面,在波斯,对自己的后房妻妾,实行最无理性、最无人道、最虚伪的专制。有的评论者把《波斯人信札》中的巴黎见闻与后房故事割裂开来,认为全书不存在统一性问题。其实,该书的统一性和把全书联系起来的“秘密的、而且从某种意义上说是一条人们觉察不到的链条”(孟德斯鸠:《关于〈波斯人信札〉的几点想法》),就在于贯穿其中的批判精神,而这种批判精神,正体现在郁斯贝克的两重性格上。作者以郁斯贝克和里加等人在巴黎的所见所闻,所发表的言论,批判了法国当时的现实,笔锋所指,政治、经济、军事、宗教、文化、风俗习惯,无所不及,给我们展现了一幅虽嫌零碎、但却发人深省的社会风情画。与此同时,作者又以郁斯贝克对其妻妾的残酷迫害,批判了当时波斯的风俗。即使如某些人所说,作者写后房故事只是“为了给沙龙消遣,为了解闷”,但当作品发表之后,这故事便独立于作者的意志之外,以它自身的力量去感动人,启迪人。正是这种批判精神、这种认识价值和美学价值,奠定了《波斯人信札》在世界文学史上的地位。 当然,《波斯人信札》对法国现实的批判是无伤大雅的,人们完全可以接受,而事实上也接受了,孟德斯鸠在法国上流社会的成功,说明了这一点。相比之下,伏尔泰的命运就坎坷得多。尽管他的作品受到公众的欢迎,但却不容于宫廷,不容于教会,他本人五次被放逐,两度入狱,直至52岁才当选为法兰西学士院院士。另外还要看到,正如哥伦比亚大学教授萨伊德在其《东方主义》中指出的,西方对东方的描述,无论是在学术著作还是在文艺作品中,都严重扭曲了所描述的对象。《波斯人信札》中所介绍的东方的人情风俗,无论是波斯、印度,还是莫斯科维亚,都是出于西方人的猎奇心理。孟德斯鸠以虚构的东方来批判真实的西方的不合理性,可这种批判仍未能摆脱西方中心主义的局限性。由此人们不免又想把孟德斯鸠跟伏尔泰作对比。伏尔泰在其名著《论各民族的精神与风俗》(简称《风俗论》)中,上下数千年,纵横几大洲,介绍世界上几十个国家,但他总是以“称赞的口吻谈到除犹太人以外的非西方的民族”(梁守锵:《风俗论·译者前言》)。看来,在这方面,孟德斯鸠是稍逊于伏尔泰的。但是,尽管孟德斯鸠作为启蒙运动思想家,最主要的贡献在于他的《论法的精神》,可《波斯人信札》毕竟是启蒙运动时期第一部重要的文学作品,开启了理性批判的先河,起到了承前启后的作用。 《波斯人信札》很早就被介绍到中国。先是由林琴南以《鱼雁抉微》为名译成汉语,1958年有罗大冈先生的译本问世。拙译参考了罗本,并继承了其中的某些传神之笔。译本根据的原版为Librairie Generale Francaise的版本。“序言”、“原注”和“评论”系乔治·居斯多夫所作,译者对“评论”作了删节。此译本得以出版,还得到Gui DURANDIN教授、Jean-Luc DESCAMPS先生、Andree BERJAOUI夫人、Maurice GAUTHIER先生和Louis DEPAGNE先生的大力帮助,提供插图和资料,译者在此表示衷心的感谢。《波斯人信札》(1721)是法国启蒙运动思想家孟德斯鸠的第一部、也是唯一的一部小说。该书一出版便取得巨大的成功:当年就出了四版,印刷十来次,还有若干伪版,并立即被译成欧洲各国文字。孟德斯鸠靠着这部处女作,从一个外省法官,跻身巴黎上流社会,出入著名沙龙,于38岁就摘取了法兰西学士院院士的桂冠,得到了法国知识分子梦寐以求的荣誉,这一切应归功于该书的美学价值和认识价值。 《波斯人信札》这部书信体小说继承了法国笔记文学的传统。这种文学体裁虽有结构松散的缺点,但却可自由选择主题,组合素材,剪接文字,铺陈事实;可以蓦然而来,飘然而去,戛然而止。但孟德斯鸠与前人不同,或者说,胜于前人之处,在于此书融传奇与哲理于一体,虽无拉伯雷《巨人传》的想象丰富,恣肆汪洋,诙谐生趣,却以虚构影射现实,用事实晓喻真理,借荒诞以娱众,寄覃思于诡谲,情节离奇,文笔幽默,叙事简洁,说理明晰。孟德斯鸠说:“此书出版时,人们并没有把它视为严肃作品,它其实也不是严肃作品。”(《〈波斯人信札〉说明》)正是这种寓庄于谐的风格,令人常读不厌,而又不至于锋芒太露,授人以柄。另一方面,小说适应了法国人在路易十四去世后,寄望变革而对摄政时期的改革又感到失望的心情,反映了启蒙运动初期人们要求重新认识现实、寻求真理的躁动心态,同时满足了随着资本主义的发展,殖民主义的扩张,人们对东方的猎奇心理。这一切,作者通过塑造主人公郁斯贝克而表现出来。郁斯贝克一方面在巴黎宣扬理性的批判,揭露虚假的价值和虚伪的行为;另一方面,在波斯,对自己的后房妻妾,实行最无理性、最无人道、最虚伪的专制。有的评论者把《波斯人信札》中的巴黎见闻与后房故事割裂开来,认为全书不存在统一性问题。其实,该书的统一性和把全书联系起来的“秘密的、而且从某种意义上说是一条人们觉察不到的链条”(孟德斯鸠:《关于〈波斯人信札〉的几点想法》),就在于贯穿其中的批判精神,而这种批判精神,正体现在郁斯贝克的两重性格上。作者以郁斯贝克和里加等人在巴黎的所见所闻,所发表的言论,批判了法国当时的现实,笔锋所指,政治、经济、军事、宗教、文化、风俗习惯,无所不及,给我们展现了一幅虽嫌零碎、但却发人深省的社会风情画。与此同时,作者又以郁斯贝克对其妻妾的残酷迫害,批判了当时波斯的风俗。即使如某些人所说,作者写后房故事只是“为了给沙龙消遣,为了解闷”,但当作品发表之后,这故事便独立于作者的意志之外,以它自身的力量去感动人,启迪人。正是这种批判精神、这种认识价值和美学价值,奠定了《波斯人信札》在世界文学史上的地位。 当然,《波斯人信札》对法国现实的批判是无伤大雅的,人们完全可以接受,而事实上也接受了,孟德斯鸠在法国上流社会的成功,说明了这一点。相比之下,伏尔泰的命运就坎坷得多。尽管他的作品受到公众的欢迎,但却不容于宫廷,不容于教会,他本人五次被放逐,两度入狱,直至52岁才当选为法兰西学士院院士。另外还要看到,正如哥伦比亚大学教授萨伊德在其《东方主义》中指出的,西方对东方的描述,无论是在学术著作还是在文艺作品中,都严重扭曲了所描述的对象。《波斯人信札》中所介绍的东方的人情风俗,无论是波斯、印度,还是莫斯科维亚,都是出于西方人的猎奇心理。孟德斯鸠以虚构的东方来批判真实的西方的不合理性,可这种批判仍未能摆脱西方中心主义的局限性。由此人们不免又想把孟德斯鸠跟伏尔泰作对比。伏尔泰在其名著《论各民族的精神与风俗》(简称《风俗论》)中,上下数千年,纵横几大洲,介绍世界上几十个国家,但他总是以“称赞的口吻谈到除犹太人以外的非西方的民族”(梁守锵:《风俗论·译者前言》)。看来,在这方面,孟德斯鸠是稍逊于伏尔泰的。但是,尽管孟德斯鸠作为启蒙运动思想家,最主要的贡献在于他的《论法的精神》,可《波斯人信札》毕竟是启蒙运动时期第一部重要的文学作品,开启了理性批判的先河,起到了承前启后的作用。 《波斯人信札》很早就被介绍到中国。先是由林琴南以《鱼雁抉微》为名译成汉语,1958年有罗大冈先生的译本问世。拙译参考了罗本,并继承了其中的某些传神之笔。译本根据的原版为Librairie Generale Francaise的版本。“序言”、“原注”和“评论”系乔治·居斯多夫所作,译者对“评论”作了删节。此译本得以出版,还得到Gui DURANDIN教授、Jean-Luc DESCAMPS先生、Andree BERJAOUI夫人、Maurice GAUTHIER先生和Louis DEPAGNE先生的大力帮助,提供插图和资料,译者在此表示衷心的感谢。
作者: (法)孟德斯鸠(Montesquieu, C.L.S.)著;张雁深译
出版社:台湾商务印书馆,1998
简介: 《論法的精神》是亞里士多德之後第一本綜合性法學、政治學著作。 作為最重要的啟蒙思想家,孟德斯鳩以他廣博的知識、縝密的思辨, 以及對人類處境的深度關懷,建立了社會學、史學領域的科學理論, 以及國家與法的一般性規律和原則,揭櫫法律的精神和作用,企圖解決人類社會的最基本問題。「我首先研究了人。我相信,在這樣無限參差駁雜的法律和風俗之中, 人不是單純地跟著幻想走的。我建立了一些原則。我看見了……」他站在前所未有的高度,意味深長地敘述。 < TOP>
简介:"Jonathan Spence, our foremost historian of Chinese politics and culture, tells us in his new book how the West has understood China over seven centuries. Ranging from Marco Polo's own depiction of China and the mighty Khan, Kublai, in the 1270s to the China sightings of three twentieth-century writers of acknowledged genius - Kafka, Borges, and Calvino - Spence explores Western thought on China through a remarkable array of expression."--BOOK JACKET. "Peopling Spence's account are Iberian adventurers, the great Jesuit missionaries, Enlightenment synthesizers including Voltaire and Montesquieu, spinners of the dreamy cult of Chinoiserie, American observers such as Bret Harte, Mark Twain, Ezra Pound, and Eugene O'Neill, and diplomats from Britain's Lord Macartney to Henry Kissinger. Their visions are alternately coarse and subtle, generous and vicious, sober and exotic. Taken together they tell us as much about the self-image of the West as about China."--BOOK JACKET.
简介:Summary: Publisher Summary 1 Presents a reconstruction of the eighteenth-century empress's life that covers her efforts to engage Russia in the cultural life of Europe, her creation of the Hermitage, and her numerous scandal-free romantic affairs. Publisher Summary 2 The Pulitzer Prize-winning biographer of Peter the Great presents a reconstruction of the 18th-century empress's life that includes coverage of such topics as her efforts to engage Russia in the cultural life of Europe, her creation of the Hermitage and her numerous scandal-free romantic affairs. Publisher Summary 3 Massie, winner of a Pulitzer Prize, presents a narrative biography of Catherine the Great, the empress of Russia, centering on her 34-year struggle to rule backward Russia using the ideals of the Enlightenment philosophers. Covering her life from childhood to death, the book reveals the human drama of her rule, offering details on her relationships with friends, enemies, family, and lovers, in addition to analysis of how she coped with political crises. The book is illustrated with color photos, color historical paintings, and b&w maps. Annotation 漏2012 Book News, Inc., Portland, OR (booknews.com) Publisher Summary 4 The Pulitzer Prize鈥搘inning author of Peter the Great, Nicholas and Alexandra, andThe Romanovs returns with another masterpiece of narrative biography, the extraordinary story of an obscure young German princess who traveled to Russia at fourteen and rose to become one of the most remarkable, powerful, and captivating women in history. Born into a minor noble family, Catherine transformed herself into Empress of Russia by sheer determination. Possessing a brilliant mind and an insatiable curiosity as a young woman, she devoured the works of Enlightenment philosophers and, when she reached the throne, attempted to use their principles to guide her rule of the vast and backward Russian empire. She knew or corresponded with the preeminent historical figures of her time: Voltaire, Diderot, Frederick the Great, Empress Maria Theresa of Austria, Marie Antoinette, and, surprisingly, the American naval hero, John Paul Jones. Reaching the throne fired by Enlightenment philosophy and determined to become the embodiment of the 鈥渂enevolent despot鈥?idealized by Montesquieu, she found herself always contending with the deeply ingrained realities of Russian life, including serfdom. She persevered, and for thirty-four years the government, foreign policy, cultural development, and welfare of the Russian people were in her hands. She dealt with domestic rebellion, foreign wars, and the tidal wave of political change and violence churned up by the French Revolution that swept across Europe. Her reputation depended entirely on the perspective of the speaker. She was praised by Voltaire as the equal of the greatest of classical philosophers; she was condemned by her enemies, mostly foreign, as 鈥渢he Messalina of the north.鈥? Catherine's family, friends, ministers, generals, lovers, and enemies鈥攁ll are here, vividly described. These included her ambitious, perpetually scheming mother; her weak, bullying husband, Peter (who left her lying untouched beside him for nine years after their marriage); her unhappy son and heir, Paul; her beloved grandchildren; and her 鈥渇avorites鈥濃攖he parade of young men from whom she sought companionship and the recapture of youth as well as sex. Here, too, is the giant figure of Gregory Potemkin, her most significant lover and possible husband, with whom she shared a passionate correspondence of love and separation, followed by seventeen years of unparalleled mutual achievement. The story is superbly told. All the special qualities that Robert K. Massie brought to Nicholas and Alexandraand Peter the Greatare present here: historical accuracy, depth of understanding, felicity of style, mastery of detail, ability to shatter myth, and a rare genius for finding and expressing the human drama in extraordinary lives. History offers few stories richer in drama than that of Catherine the Great. In this book, this eternally fascinating woman is returned to life.
简介:A Treatise of Legal Philosophy and General Jurisprudence is the first-ever multivolume treatment of the issues in legal philosophy and general jurisprudence, from both a theoretical and a historical perspective. The work is aimed at jurists as well as legal and practical philosophers. Edited by the renowned theorist Enrico Pattaro and his team, this book is a classical reference work that would be of great interest to legal and practical philosophers as well as to jurists and legal scholar at all levels. The聽work is divided The theoretical part (published in 2005), consisting of five volumes, covers the main topics of the contemporary debate; the historical part, consisting of six volumes (Volumes 6-8 published in 2007; Volumes 9 and 10, published in 2009; Volume 11 published in 2011 and volume 12 forthcoming in 2012/2013), accounts for the development of legal thought from ancient Greek times through the twentieth century. The entire set will be completed with an index. Volume 9: A History of the Philosophy of Law in the Civil Law World, 1600鈥?900 edited by Damiano Canale, Paolo Grossi and Hasso Hofmann Provides an in-depth study of the different ways of understanding law which were developed from the mid-17th century to the end of the 19th century by jurists and legal philosophers working in the civil-law tradition. In particular, the book collects chapters offering a systematic history of the basic legal concepts and of the disciplines that systematized them in a set form in the legal thought of Continental Europe. The first two chapters discuss the way the scientific method elaborated and firmed up by modern natural-law theory was received into European legal science in the period leading to the French Revolution, with Chapter 1 focusing on the Germanic area, and Chapter 2 instead on the French area. Chapter 3 is devoted to the European legal Enlightenment, and to the reverberations this movement had on the culture as well as on the politics of law. Chapter 4 discusses the codification of law, describing in what ways and to what degree codification shaped the structure of Europe鈥檚 legal systems and the organization of its society through law. Chapter 5 traces out the development of German legal science through the crisis of modern natural-law theory and the birth of the great European codes, considering in particular the birth of the Historical School of law and its later development with Puchta. Chapter 6 reconstructs the birth and evolution of the modern science of administration, which played a central role in helping the institutions of the modern state become woven into the social and economic fabric. Chapter 7 is dedicated to the history of European constitutionalism. Chapter 8 discusses the crisis of conceptual jurisprudence, the voluntarist and vitalistic conceptions this crisis led to, and the birth of neo-idealist movements in the late 19th and early 20th centuries. The volume editors and contributors are international leading specialists from Italy, France, Spain, and Germany. Volume 10: The Philosophers鈥?Philosophy of Law from the Seventeenth Century to Our Days by Patrick Riley Offers a comprehensive and original treatment of the philosophers鈥?philosophy of law from Grotius to the "left Kantianism" of Rawls and Habermas. The volume also discusses some "philosophers of law" who are not philosophers in a broader sense, but who cannot be omitted because certain far greater "real" philosophers would then become unintelligible. The philosophy of law is viewed in this work as a final outgrowth of a more general moral philosophy, and that moral philosophy in turn as an outgrowth of "first philosophy" (metaphysics, epistemology, theology). Special prominence is given to Leibniz, Malebranche, and Kantianism. Leibniz combines philosophical and jurisprudential greatness in a way achieved by no other. Since Leibniz has never been rendered his jurisprudential "due" in English, the present volume offers an occasion for that rectification. On the other hand, without Malebranche鈥檚 contribution, the jurisprudence of Montesquieu and of Rousseau would not exist. Finally, Kantianism is crucial not only because of its influence on early Marx, Rawls, and Habermas, but also because the central Kantian practical notions seem to be the best moral-legal principles for a contemporary, non-theocratic, non-utilitarian world. Though the volume begins mainly with the "17th century," the author nonetheless offers a "Prologue on Machiavelli." This is simply because certain later figures are hard to make intelligible without a knowledge of "Machiavelism"鈥攖his applies above all to Hobbes, Leibniz, Rousseau, Hegel, and Nietzsche. The author is an outstanding legal and political philosopher. Pupil of Michael Oakeshott, John Rawls, Judith Shklar, Carl J. Friedrich, and Lon Fuller, he is currently professor at Harvard University.
简介:Summary: Publisher Summary 1 American scholar of French Gregory has written books about Diderot and Pascal, among other topics. Here she identifies contributions to the 18th-century spirit of freedom by Montesquieu, Diderot, Rousseau, Voltaire, and Condorcet. The ideals expressed by these philosophers helped inspire both the American and the French revolutions. She also includes a chapter from her Evolutionism in Eighteenth-Century French Thought on how various French philosophers contributed to the abolitionist movement in France. Annotation 漏2010 Book News, Inc., Portland, OR (booknews.com)
简介: The groundbreaking Marxist philosopher provides unique appraisals of major political theorists. In the first two essays of this book, Louis Althusser analyses the work of two of the greatest thinkers of the Enlightenment – Montesquieu and Rousseau. He shows that although they made considerable advances towards establishing a science of politics, particularly in comparison with the theorists of natural law, they nevertheless remained the victims of the ideologies of their day and class. Montesquieu accepted as given the political notions current in French absolutism; Rousseau attempted to impose by moral conversion an already outdated mode of production. The third essay examines Marx’s relationship to Hegel and elaborates on the discussions of this theme in Althusser’s earlier books, For Marxand Lenin and Philosophy. Althusser argues that Marx was able to establish a theory of historical materialism and the possibility of a Marxist philosophy of dialectical materialism not simply by turning his back on Hegel, but by extracting and converting certain categories from Hegel’s Logicand applying them to English political economy and French socialist political theory.
简介:"In The Cloaking of Power, Paul O. Carrese provides a provocative and original analysis of the intellectual sources of today's powerful judiciary, arguing that Montesquieu, in his Spirit of the Laws, first articulated a new conception of the separation of powers and of strongbut subtle courts. Montesquieu instructed statesmen and judges to "cloak power" by placing robed power at the center of politics, while concealing judges behind citizenjuries and subtle reforms. Tracing Montesquieu's conception of judicial power through Blackstone, Hamilton,and Tocqueville, Carrese shows how it led to the prominence of judges, courts, and lawyers in America today. But he places the blame for contemporary judicial activism squarely at the feet of Oliver Wendell Holmes Jr.and his jurisprudential revolution - which he believes to be the source of the now-prevalent view that judging is merely political." "Students of political theory, constitutionalism, and the American founding will find TheCloaking of Power an invaluable resource."--BOOK JACKET
简介:In a work of unusual ambition and rigorous comparison, Roberto Romani considers the concept of 'national character聮 in the intellectual histories of Britain and France. Perceptions of collective mentalities influenced a variety of political and economic debates, ranging from anti-absolutist polemic in eighteenth-century France to appraisals of socialism in Edwardian Britain. Romani argues that the eighteenth-century notion of 'national character聮, with its stress on climate and government, evolved into a concern with the virtues of 'public spirit聮 irrespective of national traits, in parallel with the establishment of representative institutions on the Continent. His discussion of contemporary thinkers includes Montesquieu, Voltaire, Hume, Millar, Burke, Constant, de Sta毛l and Tocqueville. After the mid-nineteenth century, the advent of social scientific approaches, including those of Spencer, Hobson and Durkheim, shifted the focus from the qualities required by political liberty to those needed to operate complex social systems, and to bear its psychological pressures.
Montesquieu: De la grandeur des Romains et de leur decadence
作者: (法)孟德斯鸠著;婉玲译
出版社:商务印书馆,2009
简介:作者利用罗马的有关史料来论述他的政治主张,并论证政治制度、法律制度的重要性,为共和制度提出历史的理论根据,用以反对当时的专制暴政。
简介:Argues that Montesquieu, Rousseau, and Tocqueville anticipated the modern liberal republic's propensity to drift in the direction of 鈥渟oft despotism鈥濃攁 condition that arises within a democracy when paternalistic state power expands and gradually undermines the spirit of self-government. Rahe assets that such an eventuality, feared by Tocqueville in the nineteenth century, has now become a reality throughout the European Union, Canada, Australia, New Zealand, and the United States.






























