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简介：This book provides an in-depth introduction to existential psychotherapy. Presenting a philosophical alternative to other forms of psychological treatment, it emphasises the problems of living and the human dilemmas that are often neglected by practitioners who focus on personal psychopathology. Emmy van Deurzen defines the philosophical ideas that underpin existential psychotherapy, summarising the contributions made by Kierkegaard, Nietzsche, Heidegger and Sartre among others. She proposes a systemic and practical method of existential psychotherapy, illustrated with detailed case material. This expanded and updated second edition includes new chapters on the contributions of Max Scheler, Albert Camus, Gabriel Marcel and Emmanuel Levinas, as well as on feminist contributors such as Simone de Beauvoir and Hannah Arendt. In addition a new extended case discussion illustrates the approach in practice. Everyday Mysteriesoffers a fresh perspective for anyone training in psychotherapy, counselling, psychology or psychiatry. Those already established in practice will find this a stimulating source of ideas about everyday life and the mysteries of human experience, which will throw new light on old issues.

Promise of politics

作者：  汉娜·鄂兰(Hannah Arendt)著;蔡佩君译

出版社：左岸文化,2010

简介： 從對馬克思哲學的探索開始，鄂蘭對整個西方政治思想傳統展開批判性的檢視，這個傳統起於柏拉圖和亞里斯多德，而在馬克思達到高潮和終結。本書顯示鄂蘭是如何體認到該傳統並未能充分解釋人類的行動。本書最主要的長文〈導入政治〉深入思考現代對於政治的偏見，並提出一個問題：政治是否還有意義。當政治被認為是手段，是用以達成其自身之外的目的；當強制力被用來「創造」自由時，政治原則就從地球上消失了。但鄂蘭認為，政治一直是複數人類永不止息的努力，努力共同生活、共享世界，並相互保證彼此的自由。或許它可以再度如此。這就是政治的承諾。 < TOP>

On Violence

作者：  Hannah Arendt　著

出版社：Houghton Mifflin Harcourt 2011-12-1

简介：An analysis of the nature, causes, and significance of violencein the second half of the twentieth century. Arendt also reexaminesthe relationship between war, politics, violence, and power."Incisive, deeply probing, written with clarity and grace, itprovides an ideal framework for understanding the turbulence of ourtimes"(Nation). Index.

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简介： Called “the most important critic of his time” by Hannah Arendt, Walter Benjamin has only become more influential over the years, as his work has assumed a crucial place in current debates over the interactions of art, culture, and meaning. A “natural and extraordinary talent for letter writing was one of the most captivating facets of his nature,” writes Gershom Scholem in his Foreword to this volume; and Benjamin's correspondence reveals the evolution of some of his most powerful ideas, while also offering an intimate picture of Benjamin himself and the times in which he lived.

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简介：Called "the most important critic of his time" by Hannah Arendt, Walter Benjamin has only become more influential over the years, as his work has assumed a crucial place in current debates over the interactions of art, culture, and meaning. A "natural and extraordinary talent for letter writing was one of the most captivating facets of his nature," writes Gershom Scholem in his Foreword to this volume; and Benjamin's correspondence reveals the evolution of some of his most powerful ideas, while also offering an intimate picture of Benjamin himself and the times in which he lived. Writing at length to Scholem and Theodor Adorno, and exchanging letters with Rainer Maria Rilke, Hannah Arendt, Max Brod, and Bertolt Brecht, Benjamin elaborates on his ideas about metaphor and language. He reflects on literary figures from Kafka to Karl Kraus, and expounds his personal attitudes toward such subjects as Marxism and French national character. Providing an indispensable tool for any scholar wrestling with Benjamin's work, The Correspondence of Walter Benjamin, 1910--1940 is a revelatory look at the man behind much of the twentieth century's most significant criticism.

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简介：A work of striking originality bursting with unexpected insights, The Human Condition is in many respects more relevant now than when it first appeared in 1958. In her study of the state of modern humanity, Hannah Arendt considers humankind from the perspective of the actions of which it is capable. The problems Arendt identified then--diminishing human agency and political freedom, the paradox that as human powers increase through technological and humanistic inquiry, we are less equipped to control the consequences of our actions--continue to confront us today. This new edition, published to coincide with the fortieth anniversary of its original publication, contains an improved and expanded index and a new introduction by noted Arendt scholar Margaret Canovan which incisively analyzes the book's argument and examines its present relevance. A classic in political and social theory, The Human Condition is a work that has proved both timeless and perpetually timely.

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简介：　　不要讓哀悼本身成為一種生活 　　為什麼要讀《遠離煙硝》？ 　　因為這是一個普世道德的問題。 　　一個關乎報復、寬恕、正義與道德的問題。可供討論，可供省思。 　　大屠殺與猶太建國，是20世紀以迄今天人類的大事件。 　　半個多世紀以來大屠殺成了猶太生活的避風港，因為它，猶太人可以自稱獨一無二、清白無辜、享有特權，而且利用它。在這個猶太人把一切揮霍於瘋狂競逐國家權勢的時代，世人該怎樣對待猶太人的歷史與現在？ 　　本書作者是一位美國猶太學異議分子，像許多與他一樣的人，都要承受族人相當大的壓力，他指出：「每一個文化與傳統的消失，對人類來說都是一種減損，有時候去哀悼已消失的文化傳統比去著手打造一個新的更容易。」 　　「在我們曾經繼承的那個猶太曆史已經死亡的今天，猶太人喜歡在猶太會堂和公眾場所哀悼死者，就像只有透過留在過去，猶太人才有辦法肯定人生。一個死亡與摧毀的循環只要一被經歷過，它就會自動運轉，直到哀悼本身成為一種生活而後已。」 　　今天大部分的猶太人，正是以這樣的態度在生活，正是以被迫害者的身份對巴勒斯坦人進行迫害。在以美國為主的強勢媒體主導下，許多人並不知道以色列不斷在擴張，以及慢性阻斷巴人生機的事實。過去多少年來，愛德華．薩依德（Edward W. Said）在國際間奔走呼號的，即是揭發以色列在巴勒斯坦的罪行。但他所代表的畢竟是他自己的族人。 　　比較可貴的是，一些具備良知的猶太知識分子如第一任以色列希伯來大學校長Judah Magnes、知名聖經學家與神學家Martin Buber、 政治與人類學家Hannah Arendt等人皆認為建立一個猶太國家，將導致巴勒斯坦土地上的阿拉伯人流離失所。而讓阿拉伯人無家可歸，等於是讓猶太人在整個歷史裡無家可歸的狀況重演。他們主張兩民族共存，成立一個猶太人與阿拉伯人共同組成的聯邦國家。一位猶太受難者後裔也說：「雖然吃過種種苦，我們仍然得堅持正義。只有正義而非報復才是出路，大屠殺的教訓是暴力的循環必須予以終止，沒有別的出路。」 　　我們在這樣的思維中學到了什麼？不再是加害者與受害者角色，這樣的直線思考。人類只有在寬恕之中，才能找到新的自由。持續半個多世紀的烽火，追求和平無蹤，本書代表了許多具備自覺的猶太知識分子的思維。他們認為一個不具反省的民族，終將被毀滅。 　　「正義」是人類的普世價值，不只在以、巴這件事上，也在今天這個世界的許多地方。

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简介："The Devil in History" is a provocative analysis of the relationship between communism and fascism. Reflecting the author's personal experiences within communist totalitarianism, this is a book about political passions, radicalism, utopian ideals, and their catastrophic consequences in the twentieth century's experiments in social engineering. Vladimir Tismaneanu brilliantly compares communism and fascism as competing, sometimes overlapping, and occasionally strikingly similar systems of political totalitarianism. He examines the inherent ideological appeal of these radical, revolutionary political movements, the visions of salvation and revolution they pursued, the value and types of charisma of leaders within these political movements, the place of violence within these systems, and their legacies in contemporary politics. The author discusses thinkers who have shaped contemporary understanding of totalitarian movements - people such as Hannah Arendt, Raymond Aron, Isaiah Berlin, Albert Camus, Francois Furet, Tony Judt, Ian Kershaw, Leszek Kolakowski, Richard Pipes, and Robert C. Tucker. As much a theoretical analysis of the practical philosophies of Marxism-Leninism and Fascism as it is a political biography of particular figures, this book deals with the incarnation of diabolically nihilistic principles of human subjugation and conditioning in the name of presumably pure and purifying goals. Ultimately, the author claims that no ideological commitment, no matter how absorbing, should ever prevail over the sanctity of human life. He comes to the conclusion that no party, movement, or leader holds the right to dictate to the followers to renounce their critical faculties and to embrace a pseudo-miraculous, a mystically self-centered, delusional vision of mandatory happiness.

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简介："The essays in Hannah Arendt and International Relations employ the work of this versatile theorist to examine various facets of international affairs. With contributions written by international political theoristsfrom around the world, the volume draws on Arendt's insights to assess critically the boundaries of international affairs. Although Arendt did not write directly on international relations as formally understood,her vast corpus has enabled these authors to explore boundaries, human rights, globalization, sovereignty, and organized violence in radically new ways. The only volume currently in existence on Arendt and international affairs,it crosses the boundaries of international relations and political theory, resulting in an important new contribution to international political theory."--BOOK JACKET

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简介：Karl Mannheim's "Ideology and Utopia" unleashed a fury of critical activity when it was published in 1929. The book became a focus for debate on the methodical and epistemological problems confronting German social science. More than 30 major papers were published as a response to Mannheim's book. Writers like Karl Wittfogel, Max Horkheimer, Herbert Marcuse, Ernst Lewalter, Paul Tillich, Hannah Arendt and Hans Speier were among the contributors. Some saw the sociology of knowledge as a sophisticated reconception of the materialist conception of history whilst others linked its popularity to a betrayal of Marxism. This book provides an introduction to the dispute and reproduces leading contributions. It illuminates one of the greatest controversies to shake German social science in the last century.

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简介：We live in a time when we are overwhelmed with talk and images of violence. Whether on television, the internet, films or the video screen, we can't escape representations of actual or fictional violence - another murder, another killing spree in a high school or movie theatre, another action movie filled with images of violence. Our age could well be called "The Age of Violence" because representations of real or imagined violence, sometimes fused together, are pervasive. But what do we mean by violence? What can violence achieve? Are there limits to violence and, if so, what are they? In this new book Richard Bernstein seeks to answer these questions by examining the work of five figures who have thought deeply about violence - Carl Schmitt, Walter Benjamin, Hannah Arendt, Frantz Fanon, and Jan Assmann. He shows that we have much to learn from their work about the meaning of violence in our times. Through the critical examination of their writings he also brings out the limits of violence. There are compelling reasons to commit ourselves to non-violence, and yet at the same time we have to acknowledge that there are exceptional circumstances in which violence can be justified. Bernstein argues that there can be no general criteria for determining when violence is justified. The only plausible way of dealing with this issue is to cultivate publics in which there is free and open discussion and in which individuals are committed to listen to one other: when public debate withers, there is nothing to prevent the triumph of murderous violence.

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简介：Includes essays by Dylan Thomas, Margaret Laurence, Wallace Stegner, Zora Neale Hurston, Maya Angelou, Richard Hugo, Bruno Bettelheim, Paul Fussell, Alice Walker, Scott Sanders, Joan Didion, Loren Eiseley, E.B. White, Ralph Waldo Emerson, Henry David Thoreau, Walt Whitman, May Sarton, Woody Allen, Thomas Jefferson, Nathaniel Hawthorne, N. Scott Momaday, Virginia Woolf, Doris Lessing, William Golding, Carl Sagan, Neil Postman, Jacob Bronowski, Isaac Asimov, Eudora Welty, James Thurber, William Zinsser, Lewis Thomas, H.L. Mencken, Gloria Naylor, Richard Rodriguez, Erich Fromm, George Orwell, Francis Bacon, John Donne, Samuel Johnson, Laurence Sterne, John Henry Newman, Abraham Lincoln, Matthew Arnold, Walter Pater, Ernest Hemingway, Joyce Cary, William Faulkner, John Updike, Tom Wolfe, Robert Pirsig, John McPhee, Anthony Burgess, Wendell Berry, S.J. Perelman, Adrienne Rich, Gloria Steinem, Betty Rollin, Jessica Mitford, Jonathan Schell, Garrison Keillor, Carol Gilligan, Judith Viorst, Desmond Morris, Oliver Sacks, James Baldwin, Norman Podhoretz, Malcolm Cowley, Elisabeth Kubler-Ross, Samuel L. Clemens, Tom Regan, Stephen Jay Gould, W.H. Auden, William Blake, Ambrose Bierce, Benjamin Franklin, George Bernard Shaw, Chief Seattle, John Houseman, Hannah Arendt, Michael Arlen, Ngugi wa Thiong'o, Ralph W. Conant, Martin Luther King Jr., Jonathan Swift, Niccolo Machiavelli, Walter Lippmann, Edward O. Wilson, Konrad Z. Lorenz, Niko Tinbergen, Nigel Calder, Arthur Koestler, Thomas S. Kuhn, John Gardner, Vladimir Nabokov, Northrop Frye, Annie Dillard, Susanne K. Langer, Carl G. Jung, Robert Frost, Robertson Davies, Margaret Atwood, S.I. Hayakawa, Christopher Fry, Aaron Copland, Aesop, Plato, Jesus, Franz Kafka, Robert Graves, E.F. Schumacher, Langston Hughes, Paul Tillich, C.S. Lewis, E.M. Forster, Gilbert Highet, Jean-Paul Sartre, Tom Bethell, Alexander Petrunkevitch, Carl Becker, Kildare Dobbs, Herbert Butterfield, Michael Stone, Thomas Murray, Gilbert Ryle, Willard Gayli n, Edward Hallett Carr, Michael Herr, Frances FitzGerald, Carl Cohen, Judith Martin, Paul West, Robert Finch, Barbara Carson, John McMurtry, Brent Staples, Dan Lacy, Stanley Milgram, Phyllis Rose, Ian Frazier, Robert Burchfield, Wayne C. Booth, Nancy Sommers, John Leo, June Callwood, Daniel Mark Epstein, and others.

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简介："This book is the first to tell in detail the story of the passionate and secret love affair between two of the most prominent philosophers of the twentieth century, Hannah Arendt and Martin Heidegger. Drawing on their previously unknown correspondence, Elzbieta Ettinger describes a relationship that lasted for more than half a century, a relationship that sheds startling light on both individuals, challenging our image of Heidegger as an austere and abstract thinker and of Arendt as a consummately independent and self-assured personality." "Arendt and Heidegger met in 1924 at the University of Marburg when Arendt, an eighteen-year-old German Jew, became a student of Heidegger, a thirty-five-year-old married man. They were lovers for about four years; separated for almost twenty years, during which time Heidegger became a Nazi and Arendt emigrated to the United States and involved herself with issues of political theory and philosophy; resumed their relationship in 1950 and in spite of its complexities remained close friends until Arendt鈥檚 death in 1975. Ettinger provides engrossing details of this strange and tormented relationship. She shows how Heidegger used Arendt but also influenced her thought, how Arendt struggled to forgive Heidegger for his prominent involvement with the Nazis, and how Heidegger鈥檚 love for Arendt and fascination with Nazism can be linked to his romantic predisposition." "A dramatic love story and a revealing look at the emotional lives of two intellectual giants, the book will fascinate anyone interested in the complexities of the human psyche."--BOOK JACKET.

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简介："The Cultural Contradictions of Democracy picks apart the intellectual design and messianic ambitions of the neoconservative American foreign policy articulated by figures such as Robert Kagan and Paul Berman; it casts the same critical eye on a wide range of liberal and leftist thinkers, including Noam Chomsky and Jurgen Habermas, and probes the severe crisis that afflicts progressive political thought. Brenkman draws on the contrary visions of Hobbes, Kant, Max Weber, Hannah Arendt, and Isaiah Berlin in order to disclose the new contours of conflict in the age of geo-civil war, and to illuminate the challenges and risks of contemporary democracy."--BOOK JACKET.

Crises of the Republic

作者：  Hannah Arendt　著

出版社：Houghton Mifflin Harcourt 2001-2-1

简介：　　A collection of studies in which Arendt, from the standpointof a political philosopher, views the crises of the 1960s and early1970s as challenges to the american form of government. Index.

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简介：This book is an exercise in the recovery of historical memory about a set of thinkers who have been forgotten or purposely ignored and, as a result, never made it into the canon of Western political philosophy. Penny Weiss calls them "canon fodder," recalling the fate of soldiers in war who are treated by their governments and military leaders as expendable. Despite some real progress at recovery over the past few decades, and the now-frequent references to a few female thinkers like Mary Wollstonecraft, Hannah Arendt, and Simone de Beauvoir, the surface has only been scratched, and the rich resources of women's writings about political ideas remain still largely untapped. Included here, and intended to further whet the palate, are figures from Sei Sho虅nagon, Christine de Pizan, and Mary Astell to Elizabeth Cady Stanton, Anna Julia Cooper, and Emma Goldman. Restoring female thinkers to the conversation of political philosophy is the primary goal of this book. Part 1 deploys a range of these thinkers to discuss the nature of political inquiry itself. Part 2 focuses on alternative approaches to and visions of core political ideas: equality, power, revolution, childhood, and community. While mainly an intellectual act of revival, this book also affects practical political life, because "remote and academic as they sometimes appear, debates about what to include in the canon ultimately touch almost everyone: students handed texts from lists of 'great books' to guide them... and citizens whose governments justify their actions with ideas from political texts deemed classic." - Dust jacket.

Hannah Arendt

作者：  王音力著

出版社：扬智文化事业公司,2002

简介：漢娜?鄂蘭(Hannah Arendt)是當代最著名的政治哲學家之一，本書全面地介紹了她的生平、思想活動和主要著作。內容包括：鄂蘭與當代偉大哲學家海德格在感情和思想上的聯繫；鄂蘭為猶太人成為自由平等的世界中一員而苦苦奮鬥的歷程；鄂蘭對公共領域的思考和對極權主義起源的反思。全書脈絡清晰、資料翔實，在一些問題上有作者自己的見解。

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简介：This book aims to create a Christian theology of wisdom for the present day, in discussion with two sets of conversation-partners. The first are writers of the 'wisdom literature' in ancient Israel and the Jewish community in Alexandria. Here, special attention is given to the biblical books of Proverbs, Job and Ecclesiastes. The second conversation-partners are philosophers and thinkers of the late-modern age, among them Jacques Derrida, Emmanuel Levinas, Julia Kristeva, Paul Ricoeur and Hannah Arendt. In the late-modern period there has been a reaction against an inherited conception of the conscious and rational self as mastering and even subjugating the world around, and there has been an attempt to overcome the consequent split between the subject and objects of observation. Paul S. Fiddes enters into dialogue with these late-modern concerns about the relation between the self and the world, proposing that the wisdom which is indicated by the ancient Hebraic concept of okmah integrates a 'practical wisdom' of handling daily experience with the kind of wisdom which is 'attunement' to the world and ultimately to God as creator and sustainer of all. Fiddes brings detailed exegesis of texts from the ancient wisdom literature into interaction with an account of the subject in late-modern thought, in order to form a theology in which seeing the world is knowing a God whose transcendent reality is always immanent in the signs and bodies of the world. He thus argues that participation in a triune, relational God shapes a wisdom that addresses problems of a dominating self, and opens the human person to others.

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简介："Now in its second edition, Fifty Major Political Thinkers introduces the lives and ideas of some of the theorists who have shaped Western political thought, from the ancient world to the present day. Alongside new entries on such figures as Cicero, Frantz Fanon and Carl Schmitt, other thinkers covered include: Hannah Arendt, Simone de Beauvoir, Mohandas Gandhi, Machiavelli, Karl Marx, John Stuart Mill, Thomas Paine, and Jean-Jacques Rousseau. Fully cross-referenced and including a glossary of theoretical terms, this wide-ranging and accessible book is essential reading for anyone with an interest in the evolution and history of political thought across the ages."--BOOK JACKET.

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简介：The essays in Hannah Arendt and International Relations employ the work of this versatile theorist to examine various facets of international affairs. With contributions written by international political theorists from around the world, the volume draws on Arendt's insights to assess critically the boundaries of international affairs. Although Arendt did not write directly on international relations as formally understood, her vast corpus has enabled these authors to explore boundaries, human rights, globalization, sovereignty, and organizaed violence in radical new ways. The first published volume on Arendt and international affairs crosses the boundaries of international relations and political theory, resulting in an important new contribution to political theory.