简介
Summary:
Publisher Summary 1
Presbyterian minister Butler served as the US Presbyterian Church's representative to the United Nations for nine years, and describes how the Christian right is making its presence felt in the global arena. She discusses why they are doing it, its challenge to global democracy, assembling a pro-family alliance, six strengths of its organizing methods, and prospects and challenges of international interfaith alliances. Distributed in the US by University of Michigan Press. Annotation 漏2007 Book News, Inc., Portland, OR (booknews.com)
Publisher Summary 2
Religion has continued to have an impact on international concerns in the modern era. While Islam has been under the microscope in recent years, Christianity has also been influential in ways that often fly 聽This book is a gripping expos茅 of the power of the Christian Right worldwide鈥攁nd in particular their influence within the United Nations. A former NGO representative at the United Nations, Jennifer S. Butler provides the first insider's account of the strategies and effectiveness of Christian Right lobbying campaigns within the United Nations. Drawing on personal interviews with Christian Right leaders, she analyzes the impact they have already had鈥攁nd what the future may hold.
Butler reveals how today's most powerful Christian Right organizations are building interfaith coalitions. At the United Nations, groups like Focus on the Family and Concerned Women for America are working with Catholic, Mormon, and Muslim allies to advance a conservative social policy agenda. The United States has recently joined that alliance. President George W. Bush has given them a significant voice in shaping U.S. positions on issues including women's rights, reproductive health, human cloning, children's rights, and AIDS.
In short, the Christian Right is globalizing鈥攁 phenomenon that promises to challenge progressive social policy on a worldwide scale鈥攁s well as transform the Christian Right itself.
Publisher Summary 3
Exposes the power of the Christian Right worldwide -- especially within the United Nations
Publisher Summary 4
Religion has continued to have an impact on international concerns in the modern era. While Islam has been under the microscope in recent years, Christianity has also been influential in ways that often fly beneath the radar.
This book is a gripping expos茅 of the power of the Christian Right worldwide鈥攁nd in particular their influence within the United Nations. A former NGO representative at the United Nations, Jennifer S. Butler provides the first insider's account of the strategies and effectiveness of Christian Right lobbying campaigns within the United Nations. Drawing on personal interviews with Christian Right leaders, she analyzes the impact they have already had鈥攁nd what the future may hold.
Butler reveals how today's most powerful Christian Right organizations are building interfaith coalitions. At the United Nations, groups like Focus on the Family and Concerned Women for America are working with Catholic, Mormon, and Muslim allies to advance a conservative social policy agenda. The United States has recently joined that alliance. President George W. Bush has given them a significant voice in shaping U.S. positions on issues including women's rights, reproductive health, human cloning, children's rights, and AIDS.
In short, the Christian Right is globalizing鈥攁 phenomenon that promises to challenge progressive social policy on a worldwide scale鈥攁s well as transform the Christian Right itself.
目录
Table Of Contents:
Acknowledgements vii
Introduction 1(19)
Purposes of the Book 4(1)
My Research Methods 5(1)
Guiding Themes 6(12)
Chapter Overview 18(2)
1 Born Again: Three Reasons the Christian Right is Globalizing 20(30)
Reason 1: Secularism (Despite Predictions) Never Completely Banished Religion 22(5)
Reason 2: Demographic and Political Shifts Favor Conservative Religious Movements 27(15)
Reason 3: The Rise of Global Civil Society as a Political Opportunity for Conservatives 42(8)
2 The Christian Right's Challenge to Global Democracy 50(38)
Stage 1: Symbolic Protest (2000-01) 鈥?Arising to Fight for Faith and Family at Beijing+5 52(3)
Stage 2: Insiders (2001-Present) 鈥?The "New Sheriff in Town" Comes to the Commission on the Status of Women 55(14)
Stage 3: A Proactive Agenda on the Issue of Family 69(16)
The Future of Global Civil Society 85(3)
3 Assembling a Pro-Family Alliance 88(27)
From Rome: The Conservative Catholic Network 89(7)
From Salt Lake City, Utah: The Mormon Network 96(10)
From the American Heartland: Conservative Evangelicals 106(7)
Conclusion 113(2)
4 A Global Religious Right? The Prospects and Challenges of International Interfaith Alliances 115(38)
Attack of the Clones: The Potential of Christian Right Global Partnerships 117(18)
Neoconservatives and Evangelicals: Towards a Moralist Foreign Policy 135(8)
Europe's Problem 143(3)
World Youth Alliance 鈥?Winning the Next Generation 146(2)
Challenges Ahead 148(2)
Conclusion 150(3)
Conclusion: Six Strengths of the Christian Right's Organizing Methods 153(16)
1 Openness to New Strategic Alliances: Secular Conservatives Reached Out to Religious Communities, While Secular Progressives Ignored Them 158(1)
2 Openness to New Organizing Techniques: The Contrast Between Conservative Innovation and Progressive Passivity 159(1)
3 Openness to New Technology 160(1)
4 Openness to Young People: Conservatives Mentor New Leaders, While Progressives Have Interns 161(3)
5 Strategic Funding: Conservatives Fund Infrastructure, While Progressives Fund Causes and Education 164(2)
6 Rhetoric: Conservatives Speak to People's Passions, While Progressives Speak in Academic Abstractions 166(1)
Conclusion 167(2)
Notes 169(26)
Bibliography 195(12)
Index 207
Acknowledgements vii
Introduction 1(19)
Purposes of the Book 4(1)
My Research Methods 5(1)
Guiding Themes 6(12)
Chapter Overview 18(2)
1 Born Again: Three Reasons the Christian Right is Globalizing 20(30)
Reason 1: Secularism (Despite Predictions) Never Completely Banished Religion 22(5)
Reason 2: Demographic and Political Shifts Favor Conservative Religious Movements 27(15)
Reason 3: The Rise of Global Civil Society as a Political Opportunity for Conservatives 42(8)
2 The Christian Right's Challenge to Global Democracy 50(38)
Stage 1: Symbolic Protest (2000-01) 鈥?Arising to Fight for Faith and Family at Beijing+5 52(3)
Stage 2: Insiders (2001-Present) 鈥?The "New Sheriff in Town" Comes to the Commission on the Status of Women 55(14)
Stage 3: A Proactive Agenda on the Issue of Family 69(16)
The Future of Global Civil Society 85(3)
3 Assembling a Pro-Family Alliance 88(27)
From Rome: The Conservative Catholic Network 89(7)
From Salt Lake City, Utah: The Mormon Network 96(10)
From the American Heartland: Conservative Evangelicals 106(7)
Conclusion 113(2)
4 A Global Religious Right? The Prospects and Challenges of International Interfaith Alliances 115(38)
Attack of the Clones: The Potential of Christian Right Global Partnerships 117(18)
Neoconservatives and Evangelicals: Towards a Moralist Foreign Policy 135(8)
Europe's Problem 143(3)
World Youth Alliance 鈥?Winning the Next Generation 146(2)
Challenges Ahead 148(2)
Conclusion 150(3)
Conclusion: Six Strengths of the Christian Right's Organizing Methods 153(16)
1 Openness to New Strategic Alliances: Secular Conservatives Reached Out to Religious Communities, While Secular Progressives Ignored Them 158(1)
2 Openness to New Organizing Techniques: The Contrast Between Conservative Innovation and Progressive Passivity 159(1)
3 Openness to New Technology 160(1)
4 Openness to Young People: Conservatives Mentor New Leaders, While Progressives Have Interns 161(3)
5 Strategic Funding: Conservatives Fund Infrastructure, While Progressives Fund Causes and Education 164(2)
6 Rhetoric: Conservatives Speak to People's Passions, While Progressives Speak in Academic Abstractions 166(1)
Conclusion 167(2)
Notes 169(26)
Bibliography 195(12)
Index 207
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