Ethnographic study of the multifaceted narratives of Najiahu village

序一
序二
前言
Chapter Introduction
1.1 Definition of Discourse
1.2 The Site of Najiahu Village
1.3 Concept of FTCHCBF
1.4 Definition on Hui Ethnicity
1.5 Research Goal, Objectives, Questions,
and Significance
1.6 Structure of Book
Chapter 2 Theoretical Context
2.1 Place, Discourse, Representation and Meaning
2.2 Tourism Studies In the Discursive Perspective
2.3 Genealogy and Meaning Ambiguity
2.3.1 Foucauldian Knowledge and Power
2.3.2 Particularity, Diversity and Meaning Ambiguity
Chapter 3 Research Methodology
3.1 Qualitative Study
3.2 Case Study
3.3 Discourse Analysis Approach to FTCHCBF
3.4 Genealogical Approach
3.5 Method of Oral History
3.6 Method of Ethnography
3.7 Synthesis and Coherence of the Approaches
Chapter 4 Discourse of FTCHCBF and Its Domination
4.1 Social Contexts of FTCHCBF's Construction
4.2 Formation Processes of FTCHCBF
4.3 Intertextuality and Genre Changes
4.4 Aspects of FTCHCBF as Discourse
4.5 Summary
Chapter 5 Trajectories and Fragments of the Past
5.1 Historical Events in Najiahu Village
5.2 Memories Recorded as Texts and Documents
5.3 A History of the Present
5.3.1 Essential Meaning and Najiahu Village
5.3.2 Removal of the Village Wall During China' s Agriculture Cooperation
5.3.3 Construction of Rows of New Houses in 1978
5.4 Revoicing Meanings: Fragments and Ambiguity
Chapter 6 Meanings Around the Mosque
6.1 Context for the Ethnographic Study
6.2 Ethnography of Mutiple Meanings
6.2.1 Nan Lao Fen
6.2.2 Si Fang Xing Zhai Zi
6.2.3 Shang Si
6.2.4 Nie Ma Zi
6.2.5 Ba Bao Cba
6.3 Coda:Caring for the Past
Chapter 7 Discussions and Conclusions
7.1 Site, Representation and Revoicing
7.2 Towards Diversity: the Implications of This Study
7.2.1 Multiplicity of Hui Ethnicity
7.2.2 Multicuhural Tourism
7.3 Contributions, Limitations and Suggestions
References
Appendices