简介
Summary:
Publisher Summary 1
Beginning with a subtle and persuasive analysis of the cultural context, Farebrother examines collage in modernist and Harlem Renaissance figurative art and unearths the collage sensibility attendant in Franz Boas's anthropology. This strategy makes explicit the formal choices of Harlem Renaissance writers by examining them in light of African American vernacular culture and early twentieth-century discourses of anthropology, cultural nationalism and international modernism. At the same time, attention to the politics of form in such texts as Toomer's Cane, Locke's The New Negro and selected works by Hurston reveals that the production of analogies, juxtapositions, frictions and distinctions on the page has aesthetic, historical and political implications. Why did these African American writers adopt collage form during the Harlem Renaissance? What did it allow them to articulate? These are among the questions Farebrother poses as she strives for a middle ground between critics who view the Harlem Renaissance as a distinctive, and necessarily subversive, kind of modernism and those who foreground the cooperative nature of interracial creative work during the period. A key feature of her project is her exploration of neglected connections between Euro-American modernism and the Harlem Renaissance, a journey she negotiates while never losing sight of the particularity of African American experience. Ambitious and wide-ranging, Rachel Farebrother's book offers us a fresh lens through which to view this crucial moment in American culture.
Publisher Summary 2
Farebrother (American studies, U. of Swansea, Wales) analyzes historical, aesthetic, and political aspects of juxtaposition and stylistic incongruity deployed by Harlem Renaissance writers Alain Locke, Zora Neale Hurston, and Jean Toomer. Other scholars have noted this collage aesthetic in the journal The New Negro, where pages combined text and visual art, but she finds the same pattern within pure text as well. Among her topics are Boasian anthropology and the Harlem Renaissance, culture citizenship in The New Negro, Toomer's Cane, Hurston's cross-cultural aesthetic, and her textual synthesis in Jonah's Gourd Vine and Moses, Man of the Mountain. Annotation 漏2010 Book News, Inc., Portland, OR (booknews.com)
目录
Table Of Contents:
List of Figures vii
Acknowledgements ix
List of Abbreviations xi
Introduction 1
1 Boasian Anthropology and the Harlem Renaissance 19
2 '[F]lung out in a jagged, uneven but progressive pattern': 'Culture-citizenship' in The New Negro 49
3 '[A]dventuring through the pieces of a still unorganized mosaic': Jean Toomer's Collage Aesthetic in Cane 79
4 'Think[ing] in Hieroglyphics': Zora Neale Hurston's Cross-Cultural Aesthetic 111
5 Reading Zora Neale Hurston's Textual Synthesis in Jonah's Gourd Vine and Moses, Man of the Mountain 149
Conclusion 187
Bibliography 195
Index 213
List of Figures vii
Acknowledgements ix
List of Abbreviations xi
Introduction 1
1 Boasian Anthropology and the Harlem Renaissance 19
2 '[F]lung out in a jagged, uneven but progressive pattern': 'Culture-citizenship' in The New Negro 49
3 '[A]dventuring through the pieces of a still unorganized mosaic': Jean Toomer's Collage Aesthetic in Cane 79
4 'Think[ing] in Hieroglyphics': Zora Neale Hurston's Cross-Cultural Aesthetic 111
5 Reading Zora Neale Hurston's Textual Synthesis in Jonah's Gourd Vine and Moses, Man of the Mountain 149
Conclusion 187
Bibliography 195
Index 213
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