简介
《英文学术名著:上帝之城》内容简介：在中国现代化的进程中，西方哲学社会科学始终是最重要的思想资源。然而，一个令人遗憾的事实是，自19世纪末20世纪初“西学东渐”起，国人对于西学的了解，基本上是凭借零星的翻译和介绍，认真地去读原著的人少之又少。这些中译本，囿于译者的眼光和水平，往往与原著出入颇大。因此，国人谈论西学的情景，很像是瞎子摸象，虽然各执一词，却皆不得要领。
当然，100年间，还是出现了一批学贯中西的学者，但其中肯花工夫于译业的太少。许多年积累下来，我们在这个领域拥有的优质中译本依然十分有限。而且，再好的译本，毕竟与原著隔了一层。倘若我们的学术界始终主要依靠中译本去了解和研究西学，我们的西学水平就永远不能摆脱可怜的境况。
好在现在有了改变这种境况的条件。在当今全球化时代，随着国门进一步开放，中外交流日渐增多，人们普遍重视英语学习，国人中尤其年轻人中具备阅读英文原著能力的人越来越多了。在这种形势下，本丛书应运而生。编辑者的计划是，选择西方哲学、人文学科、社会科学领域的最基本的英文经典原著，分批陆续出版，为有志者提供价廉的版本和阅读的便利。我赞赏这样的善举，并且相信，这也是为学术界做的一件益事。
目录
Book I.
1.1 Of the Adversaries of the Name of Christ, Whom the Barbarians for Christ's Sake Spared When They Stormed the City
1.2 That It is Quite Contrary to the Usage of War, that the Victors Should Spare the Vanquished for the Sake of Their Gods
1.3 That the Romans Did Not Show Their Usual Sagacity When They Trusted that They Would Be Benefited by the Gods Who Had Been Unable to Defend Troy
1.4 Of the Asylum of Juno in Troy, Which Saved No One from the Greeks; And of the Churches of the Apostles, Which Protected from the Barbarians All Who Fled to Them
1.5 Caesar's Statement Regarding the Universal Custom of an En- emy When Sacking a City
1.6 That Not Even the Romans, When They Took Cities, Spared the Conquered in Their Temples
1.7 That the Cruelties Which Occurred in the Sack of Rome Were in Accordance with the Custom of War, Whereas the Acts of Clemency Resulted from the Influence of Christ's Name
1.8 Of the Advantages and Disadvantages Which Often Indiscrim-inately Accrue to Good and Wicked Men
1.9 Of the Reasons for Administering Correction to Bad and Good Together
1.10 That the Saints Lose Nothing in Losing Temporal Goods
1.11 Of the End of This Life, Whether It is Material that It Be Long Delayed
1.12 Of the Burial of the Dead: that the Denial of It to Christians Does Them No Injury
1.13 Reasons for Burying the Bodies of the Saints
1.14 Of the Captivity of the Saints, and that Divine Consolation Never Failed Them Therein
1.15 Of Regulus, in Whom We Have an Example of the Voluntary Endurance of Captivity for the Sake of Religion; Which Yet Did Not Profit Him, Though He Was a Worshipper of the Gods...
1.16 Of the Violation of the Consecrated and Other Christian Vir-gins, to Which They Were Subjected in Captivity and to Which Their Own Will Gave No Consent; And Whether This Contam-inated Their Souls
1.17 Of Suicide Committed Through Fear of Punishment or Dishonol
1.18 Of the Violence Which May Be Done to the Body by Another's Lust, While the Mind Remains Inviolate
1.19 Of Lucretia, Who Put an End to Her Life Because of the Out-rage Done Her
1.20 That Christians Have No Authority for Committing Suicide in Any Circumstances Whatever
1.21 Of the Cases in Which We May Put Men to Death Without Incurring the Guilt of Murder '
1.22 That Suicide Can Never Be Prompted by Magnanimity.
1.23 What We are to Think of the Example of Cato, Who Slew Himself Because Unable to Endure Caesar's Victory
1.24 That in that Virtue in Which Regulus Excels Cato, Christians are Pre-Eminently Distinguished
1.25 That We Should Not Endeavor By Sin to Obviate Sin
1.26 That in Certain Peculiar Cases the Examples of the Saints are Not to Be Followed
1.27 Whether Voluntary Death Should Be Sought in Order to Avoid Sin
1.28 By What Judgment of God the Enemy Was Permitted to In-dulge His Lust on the Bodies of Continent Christians
1.29 What the Servants of Christ Should Say in Reply to the Un-believers Who Cast in Their Teeth that Christ Did Not Rescue Them from the Fury of Their Enemies
1.30 That Those Who Complain of Christianity Really Desire to Live Without Restraint in Shameful Luxury
1.31 By What Steps the Passion for Governing Increased Among the Romans
1.32 Of the Establishment of Scenic Entertainments
……
Book II.
Book III.
Book IV.
Book V.
Book VI.
Book VII.
Book VIII.
Book IX.
Book X.
Book XI.
Book XII.
Book XIII.
Book XIV.
Book XV.
Book XVI.
Book XVII.
Book XVIII.
Book XIX.
Book XX.
Book XXI.
Book XXII.
1.1 Of the Adversaries of the Name of Christ, Whom the Barbarians for Christ's Sake Spared When They Stormed the City
1.2 That It is Quite Contrary to the Usage of War, that the Victors Should Spare the Vanquished for the Sake of Their Gods
1.3 That the Romans Did Not Show Their Usual Sagacity When They Trusted that They Would Be Benefited by the Gods Who Had Been Unable to Defend Troy
1.4 Of the Asylum of Juno in Troy, Which Saved No One from the Greeks; And of the Churches of the Apostles, Which Protected from the Barbarians All Who Fled to Them
1.5 Caesar's Statement Regarding the Universal Custom of an En- emy When Sacking a City
1.6 That Not Even the Romans, When They Took Cities, Spared the Conquered in Their Temples
1.7 That the Cruelties Which Occurred in the Sack of Rome Were in Accordance with the Custom of War, Whereas the Acts of Clemency Resulted from the Influence of Christ's Name
1.8 Of the Advantages and Disadvantages Which Often Indiscrim-inately Accrue to Good and Wicked Men
1.9 Of the Reasons for Administering Correction to Bad and Good Together
1.10 That the Saints Lose Nothing in Losing Temporal Goods
1.11 Of the End of This Life, Whether It is Material that It Be Long Delayed
1.12 Of the Burial of the Dead: that the Denial of It to Christians Does Them No Injury
1.13 Reasons for Burying the Bodies of the Saints
1.14 Of the Captivity of the Saints, and that Divine Consolation Never Failed Them Therein
1.15 Of Regulus, in Whom We Have an Example of the Voluntary Endurance of Captivity for the Sake of Religion; Which Yet Did Not Profit Him, Though He Was a Worshipper of the Gods...
1.16 Of the Violation of the Consecrated and Other Christian Vir-gins, to Which They Were Subjected in Captivity and to Which Their Own Will Gave No Consent; And Whether This Contam-inated Their Souls
1.17 Of Suicide Committed Through Fear of Punishment or Dishonol
1.18 Of the Violence Which May Be Done to the Body by Another's Lust, While the Mind Remains Inviolate
1.19 Of Lucretia, Who Put an End to Her Life Because of the Out-rage Done Her
1.20 That Christians Have No Authority for Committing Suicide in Any Circumstances Whatever
1.21 Of the Cases in Which We May Put Men to Death Without Incurring the Guilt of Murder '
1.22 That Suicide Can Never Be Prompted by Magnanimity.
1.23 What We are to Think of the Example of Cato, Who Slew Himself Because Unable to Endure Caesar's Victory
1.24 That in that Virtue in Which Regulus Excels Cato, Christians are Pre-Eminently Distinguished
1.25 That We Should Not Endeavor By Sin to Obviate Sin
1.26 That in Certain Peculiar Cases the Examples of the Saints are Not to Be Followed
1.27 Whether Voluntary Death Should Be Sought in Order to Avoid Sin
1.28 By What Judgment of God the Enemy Was Permitted to In-dulge His Lust on the Bodies of Continent Christians
1.29 What the Servants of Christ Should Say in Reply to the Un-believers Who Cast in Their Teeth that Christ Did Not Rescue Them from the Fury of Their Enemies
1.30 That Those Who Complain of Christianity Really Desire to Live Without Restraint in Shameful Luxury
1.31 By What Steps the Passion for Governing Increased Among the Romans
1.32 Of the Establishment of Scenic Entertainments
……
Book II.
Book III.
Book IV.
Book V.
Book VI.
Book VII.
Book VIII.
Book IX.
Book X.
Book XI.
Book XII.
Book XIII.
Book XIV.
Book XV.
Book XVI.
Book XVII.
Book XVIII.
Book XIX.
Book XX.
Book XXI.
Book XXII.
City of god
- 名称
- 类型
- 大小
光盘服务联系方式: 020-38250260 客服QQ：4006604884
云图客服：
用户发送的提问，这种方式就需要有位在线客服来回答用户的问题，这种 就属于对话式的,问题是这种提问是否需要用户登录才能提问
Video Player
×
Audio Player
×
pdf Player
×
