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Many Americans wish to believe that the United States, founded in religious tolerance, has gradually and naturally established a secular public sphere that is equally tolerant of all religions--or none. Culture and Redemptionsuggests otherwise. Tracy Fessenden contends that the uneven separation of church and state in America, far from safeguarding an arena for democratic flourishing, has functioned instead to promote particular forms of religious possibility while containing, suppressing, or excluding others. At a moment when questions about the appropriate role of religion in public life have become trenchant as never before, Culture and Redemptionradically challenges conventional depictions--celebratory or damning--of America's "secular" public sphere.Examining American legal cases, children's books, sermons, and polemics together with popular and classic works of literature from the seventeenth to the twentieth centuries, Culture and Redemptionshows how the vaunted secularization of American culture proceeds not as an inevitable by-product of modernity, but instead through concerted attempts to render dominant forms of Protestant identity continuous with democratic, civil identity. Fessenden shows this process to be thoroughly implicated, moreover, in practices of often-violent exclusion that go to the making of national culture: Indian removals, forced acculturations of religious and other minorities, internal and external colonizations, and exacting constructions of sex and gender. Her new readings of Emerson, Whitman, Melville, Stowe, Twain, Gilman, Fitzgerald, and others who address themselves to these dynamics in intricate and often unexpected ways advance a major reinterpretation of American writing.
目录
Acknowledgments p. ix
Introduction p. 1
Part 1 Protestantism and the Social Space of Reading p. 3
Chapter 1 Legible Dominion: Puritanism's New World Narrative p. 15
Chapter 2 Protestant Expansion, Indian Violence, and Childhood Death: The New England Primer p. 34
Chapter 3 From Disestablishment to "Consensus": The Nineteenth-Century Bible Wars and the Limits of Dissent p. 60
Chapter 4 Conversion to Democracy: Religion and the American Renaissance p. 84
Part 2 Secular Fictions p. 109
Chapter 5 From Romanism to Race: Uncle Tom's Cabin p. 111
Chapter 6 Mark Twain and the Ambivalent Refuge of Unbelief p. 137
Chapter 7 Secularism, Feminism, Imperialism: Charlotte Perkins Gilman and the Progress Narrative of U.S. Feminism p. 161
Chapter 8 F. Scott Fitzgerald's Catholic Closet p. 181
Afterword: American Religion and the Future of Dissent p. 213
Notes p. 219
Bibliography p. 289
Index p. 323
Introduction p. 1
Part 1 Protestantism and the Social Space of Reading p. 3
Chapter 1 Legible Dominion: Puritanism's New World Narrative p. 15
Chapter 2 Protestant Expansion, Indian Violence, and Childhood Death: The New England Primer p. 34
Chapter 3 From Disestablishment to "Consensus": The Nineteenth-Century Bible Wars and the Limits of Dissent p. 60
Chapter 4 Conversion to Democracy: Religion and the American Renaissance p. 84
Part 2 Secular Fictions p. 109
Chapter 5 From Romanism to Race: Uncle Tom's Cabin p. 111
Chapter 6 Mark Twain and the Ambivalent Refuge of Unbelief p. 137
Chapter 7 Secularism, Feminism, Imperialism: Charlotte Perkins Gilman and the Progress Narrative of U.S. Feminism p. 161
Chapter 8 F. Scott Fitzgerald's Catholic Closet p. 181
Afterword: American Religion and the Future of Dissent p. 213
Notes p. 219
Bibliography p. 289
Index p. 323
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