Today, when fifty percent of couples who marry eventually get divorced, it's clear that we have moved from a culture in which "marriage is forever" to one in which "marriage is contingent." In this book sociologist Karla Hackstaff investigates intact marriages to examine the impact of new expectations in a culture of divorce.Marriage in a Culture of Divorce examines the shifting meanings of divorce and gender for two generations of middle-class, married couples. Hackstaff finds that new social and economic conditions both support and undermine the efforts of spouses to redefine the meaning of marriage in a culture of divorce. The definitions of marriage, divorce, and gender have changed for all, but more so for the young than the old, and more for women than for men. While a portion of spouses in both generations believe that marriage is for life and that men should dominate in marriage, the younger generation of spouses increasingly construct marriage as a contingent rather than forever.Hackstaff presents this evidence in archival case studies of couples married in the 1950s, which she then contrasts with her own case studies of people married during the 1970s, and she discovers there is evidence of a significant shift in who does the emotional work of maintaining the relationship. It is primarily the woman in the '50s couples who "monitors" the marriage, while in the '70s couples, both husband and wife engage in a "marital work ethic," including couples therapy in some cases.The words and actions of the couples Hackstaff follows in depth-the '50's Stones, Dominicks, Hamptons, and McIntyres, and the '70's Turners, Clement-Leonettis, Greens, Kason-Morrises, and Nakatos-reveal the changes and contradictory tendencies of married life in the U.S. There are traditional relationships characterized by male dominance, there are couples striving for gender equality, there are partners pulling together, and partners pulling apart.Those debating "family values" should not forget, Hackstaff contends, that there are costs associated with marriage culture as well as divorce culture, and they should view divorce as a transitional means for defining marriage in an egalitarian direction. She convincingly illustrates her controversial position, that although divorce has its cost to society, the divorce culture empowers wives and challenges the legacy of male dominance that previously set the conditions for marriage endurance. Author note: Karla B. Hackstaff is Assistant Professor of Sociology at Northern Arizona University in Flagstaff.