简介
Summary:
Publisher Summary 1
What does it mean to think of philosophy in the condition of modernism, in which its relation to its past and future has become a relevant problem? This book argues that the writings of Wittgenstein, Heidegger, and Kierkegaard are best understood as responsive (each in their own way) to such questions. Through detailed analysis of these authors' most influential texts, Stephen Mulhall reorients our sense of the philosophical work each text aims to accomplish, engendering a critical dialogue between them from which the elements of a new conception of philosophy might emerge.
目录
Table Of Contents:
List of Abbreviations x
Introduction
Modernist Origins: Reading Stanley Cavell's The Claim of Reason 1(26)
First Paragraph: Integrity and Reflexivity 2(4)
Second Paragraph: Texts and Problems 6(3)
Third Paragraph: Writing, Speech, and the Human Voice 9(2)
Fourth Paragraph: Modernism 11(12)
Fragmentation 13(3)
Amentia 16(2)
Myth 18(3)
Song 21(2)
Fifth Paragraph: Approaching the Hermeneutic Circle 23(4)
Part One
Wittgenstein's Vision of Language: Reading the Philosophical Investigations 27(156)
Opening: Quotation 29(7)
Pictures, Paradigms, and Conversion 36(7)
The Shopkeeper and the Shopper 43(9)
The Builders 52(6)
Games and Board Games 58(3)
Language-Games 61(5)
Expanding a Language-Game: Diachrony and Synchrony 66(4)
The Natural History of Speech 70(5)
Games and Language 75(6)
Family Resemblance 81(6)
Subliming the Logic of our Language 87(6)
Criteria, Essence, and Context 93(4)
The Circumstances of Speech: Normal and Abnormal 97(5)
Rules: The Normal, the Natural, and Knowing how to Go On 102(4)
Reading: An Interpolation 106(6)
Rules: Intuitions, Decisions, and Judgements 112(6)
Rules: The Machinery of Symbolism 118(4)
Rules: Individuals and Communities 122(13)
Rules: Fantasies, Myths, and Symbols 135(18)
The Paradox of Aspect-Dawning 153(4)
Dissolving the Paradox 157(6)
Aspects of Meaning 163(8)
Aspects of the Inner 171(3)
Reinheriting the Idea of Grammar 174(9)
Part Two
Heidegger's Vision of Scepticism: Reading Being and Time and What is Called Thinking? 183(138)
Opening: Quotation 185(11)
The Meaning of Being: Genus and Species 196(2)
The Structure of Questioning 198(4)
The Priority of Dasein 202(6)
Dasein, Time, and History 208(3)
Phenomenology: Appearance and Reality 211(4)
Everydayness: The Average, the Primitive, and the Theological 215(3)
The Cartesian Subject: Inviting Scepticism 218(5)
Questions of Method: Construction and Hyphenation 223(3)
Dasein's Worldliness 226(3)
The Worldhood of the World 229(5)
World, Language, and Discourse 234(3)
Scepticism: The Scandal of Philosophy 237(6)
Average Everyday Being-with-Others: The `They' 243(5)
Being-in: Thrown Projection 248(4)
Moods: Deconstructing Kant 252(4)
An Uncanny Emblem of Being-in-the-World: Anxiety 256(6)
A Sceptical Mood 262(3)
The Ontological Myth of Care 265(7)
Conscience: The Silent Call 272(4)
Locating the Voice of Conscience 276(2)
The Voice of Philosophy's Conscience 278(8)
Before the Beginning: A Word-Chain 286(6)
Heidegger's Most Thought-Provoking Thought 292(3)
Transition: Thinking and Teaching 295(5)
Nietzsche: The Blossoming of Scepticism 300(7)
Thinking, Language, History 307(3)
Parmenides' Words 310(3)
The Draw of Paratactic Reading 313(5)
The Horizon of Christianity 318(3)
Part Three
Kierkegaard's Vision of Religion: Reading Philosophical Fragments, Fear and Trembling, and Repetition 321(118)
The Self-Assessments of Johannes Climacus 323(6)
Subverting Descartes: Thought and Existence 329(3)
Subverting Descartes: Creation and Dependence 332(2)
Subverting Descartes: Metaphysics and Difference 334(4)
Subverting the Subversion: Socratic Origins 338(8)
Logic, Poetry, and Theology 346(2)
Appendix and Interlude: Caption and Performance 348(3)
Teacher and Teaching: Owning Indebtedness 351(3)
De Silentio, by Johannes Climacus 354(2)
Abraham without Words 356(3)
Abraham's Words: Saying Nothing? 359(5)
Langauge and the Literal 364(4)
De Silentio: Philosopher or Poet? 368(2)
Language and the Figurative 370(6)
Abraham's Posterity: Parable and Prefiguration 376(4)
Ethics and Faith: After Abraham, After Hegel 380(8)
Constantius 388(2)
Johannes Climacus
Prologue: Citation, Question, and Genre 390(2)
Theatricality and Selfhood 392(3)
Farce and Selfhood 395(4)
Repetition as Farce: Doubling, Dynamism and Therapy 399(4)
Therapy Transposed: Writing and Reading 403(2)
Job's Testament: The Whirlwind's Nature 405(4)
Christ's Testament: Prodigal Forgiveness 409(6)
Concluding Dogmatic Postscript
Biblical Origins: Hereditary Sin and the Body of the Victim 415(24)
Acknowledgements 439(2)
Bibliography 441(4)
Index 445
List of Abbreviations x
Introduction
Modernist Origins: Reading Stanley Cavell's The Claim of Reason 1(26)
First Paragraph: Integrity and Reflexivity 2(4)
Second Paragraph: Texts and Problems 6(3)
Third Paragraph: Writing, Speech, and the Human Voice 9(2)
Fourth Paragraph: Modernism 11(12)
Fragmentation 13(3)
Amentia 16(2)
Myth 18(3)
Song 21(2)
Fifth Paragraph: Approaching the Hermeneutic Circle 23(4)
Part One
Wittgenstein's Vision of Language: Reading the Philosophical Investigations 27(156)
Opening: Quotation 29(7)
Pictures, Paradigms, and Conversion 36(7)
The Shopkeeper and the Shopper 43(9)
The Builders 52(6)
Games and Board Games 58(3)
Language-Games 61(5)
Expanding a Language-Game: Diachrony and Synchrony 66(4)
The Natural History of Speech 70(5)
Games and Language 75(6)
Family Resemblance 81(6)
Subliming the Logic of our Language 87(6)
Criteria, Essence, and Context 93(4)
The Circumstances of Speech: Normal and Abnormal 97(5)
Rules: The Normal, the Natural, and Knowing how to Go On 102(4)
Reading: An Interpolation 106(6)
Rules: Intuitions, Decisions, and Judgements 112(6)
Rules: The Machinery of Symbolism 118(4)
Rules: Individuals and Communities 122(13)
Rules: Fantasies, Myths, and Symbols 135(18)
The Paradox of Aspect-Dawning 153(4)
Dissolving the Paradox 157(6)
Aspects of Meaning 163(8)
Aspects of the Inner 171(3)
Reinheriting the Idea of Grammar 174(9)
Part Two
Heidegger's Vision of Scepticism: Reading Being and Time and What is Called Thinking? 183(138)
Opening: Quotation 185(11)
The Meaning of Being: Genus and Species 196(2)
The Structure of Questioning 198(4)
The Priority of Dasein 202(6)
Dasein, Time, and History 208(3)
Phenomenology: Appearance and Reality 211(4)
Everydayness: The Average, the Primitive, and the Theological 215(3)
The Cartesian Subject: Inviting Scepticism 218(5)
Questions of Method: Construction and Hyphenation 223(3)
Dasein's Worldliness 226(3)
The Worldhood of the World 229(5)
World, Language, and Discourse 234(3)
Scepticism: The Scandal of Philosophy 237(6)
Average Everyday Being-with-Others: The `They' 243(5)
Being-in: Thrown Projection 248(4)
Moods: Deconstructing Kant 252(4)
An Uncanny Emblem of Being-in-the-World: Anxiety 256(6)
A Sceptical Mood 262(3)
The Ontological Myth of Care 265(7)
Conscience: The Silent Call 272(4)
Locating the Voice of Conscience 276(2)
The Voice of Philosophy's Conscience 278(8)
Before the Beginning: A Word-Chain 286(6)
Heidegger's Most Thought-Provoking Thought 292(3)
Transition: Thinking and Teaching 295(5)
Nietzsche: The Blossoming of Scepticism 300(7)
Thinking, Language, History 307(3)
Parmenides' Words 310(3)
The Draw of Paratactic Reading 313(5)
The Horizon of Christianity 318(3)
Part Three
Kierkegaard's Vision of Religion: Reading Philosophical Fragments, Fear and Trembling, and Repetition 321(118)
The Self-Assessments of Johannes Climacus 323(6)
Subverting Descartes: Thought and Existence 329(3)
Subverting Descartes: Creation and Dependence 332(2)
Subverting Descartes: Metaphysics and Difference 334(4)
Subverting the Subversion: Socratic Origins 338(8)
Logic, Poetry, and Theology 346(2)
Appendix and Interlude: Caption and Performance 348(3)
Teacher and Teaching: Owning Indebtedness 351(3)
De Silentio, by Johannes Climacus 354(2)
Abraham without Words 356(3)
Abraham's Words: Saying Nothing? 359(5)
Langauge and the Literal 364(4)
De Silentio: Philosopher or Poet? 368(2)
Language and the Figurative 370(6)
Abraham's Posterity: Parable and Prefiguration 376(4)
Ethics and Faith: After Abraham, After Hegel 380(8)
Constantius 388(2)
Johannes Climacus
Prologue: Citation, Question, and Genre 390(2)
Theatricality and Selfhood 392(3)
Farce and Selfhood 395(4)
Repetition as Farce: Doubling, Dynamism and Therapy 399(4)
Therapy Transposed: Writing and Reading 403(2)
Job's Testament: The Whirlwind's Nature 405(4)
Christ's Testament: Prodigal Forgiveness 409(6)
Concluding Dogmatic Postscript
Biblical Origins: Hereditary Sin and the Body of the Victim 415(24)
Acknowledgements 439(2)
Bibliography 441(4)
Index 445
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